{"id":7730,"date":"2017-10-15T17:17:57","date_gmt":"2017-10-15T17:17:57","guid":{"rendered":"http:\/\/www.worldofmastermind.com\/?p=7730"},"modified":"2017-10-16T14:20:28","modified_gmt":"2017-10-16T14:20:28","slug":"%e7%8e%bb%e5%a7%86%e7%9a%84%e6%95%b4%e9%ab%94%e6%80%a7-%e5%85%a8%e6%81%af%e5%ae%87%e5%ae%99%e5%92%8c%e9%9a%b1%e5%8d%b7%e7%a7%a9%e5%ba%8f%e7%90%86%e8%ab%96-%e4%b8%89-%e7%ac%ac%e4%b8%80%e7%ab%a0","status":"publish","type":"post","link":"https:\/\/www.worldofmastermind.com\/?p=7730","title":{"rendered":"\u73bb\u59c6\u7684\u6574\u9ad4\u6027 \u5168\u606f\u5b87\u5b99\u548c\u96b1\u5377\u79e9\u5e8f\u7406\u8ad6 (\u4e09) \u7b2c\u4e00\u7ae0 \u5206\u88c2\u6027\u8207\u6574\u9ad4\u6027 \u4e2d\u82f1\u7bc0\u8b6f"},"content":{"rendered":"

\u4e00\u3001\u4fe1\u5805\u524d\u8a00<\/strong><\/span>
\u6b64\u6587\u662f\u4fe1\u5805\u4ecb\u7d39\u73bb\u59c6\u7684 “\u5206\u88c2\u6027\u8207\u6574\u9ad4\u6027” \u4e00\u66f8\u7684\u7b2c\u4e09\u96c6\u3002\u6b64\u66f8\u7684\u4e3b\u65e8\uff0c\u662f\u4ee5\u79d1\u5b78\u7684\u89c0\u9ede\uff0c\u4f86\u89e3\u8aaa\u4e00\u771f\u6cd5\u754c\uff0c\u8af8\u6cd5\u5be6\u76f8: \u842c\u7269\u4e00\u9ad4\uff0c\u4e0d\u53ef\u5206\u5272\uff0c\u5982\u6709\u6a5f\u9ad4\uff0c\u4e5f\u5982\u5168\u606f\u5f71\u50cf\u3002\u5728\u7b2c\u4e00\u7ae0\u88e1\uff0c\u4ed6\u4ee5\u79d1\u5b78\u7684\u773c\u5149\uff0c\u4f86\u8a73\u7d30\u89e3\u8aaa\u5206\u88c2\u6027\u8207\u6574\u9ad4\u6027\u7684\u672c\u8cea\u53ca\u5176\u4f5c\u7528\u3002\u4e26\u4ee5\u6eaa\u6c34\u4e2d\u7684\u6e26\u6d41\u70ba\u8b6c\u55bb\uff0c\u4f86\u89e3\u8aaa\u6574\u9ad4\u7684\u610f\u8b58\u6d41\uff0c\u662f\u842c\u6cd5\u7684\u672c\u6e90\uff0c\u4e00\u5207\u73fe\u8c61\uff0c\u7686\u7531\u610f\u8b58\u6d41\u4e2d\u6d41\u51fa (\u6b64\u5373\u4f5b\u7d93\u6240\u8aaa\u7684\u842c\u6cd5\u552f\u8b58)\u3002\u56e0\u6b64\u8981\u771f\u6b63\u4e86\u89e3\u8af8\u6cd5\u5be6\u76f8\uff0c\u9664\u4e86\u7814\u8a0e\u4e8b\u7269\u7684\u672c\u8cea\u8207\u7279\u6027\u5916\uff0c\u9084\u5fc5\u9808\u4e86\u89e3\u7121\u5f62\u610f\u8b58\u6d41\u80cc\u666f\u7684\u6642\u7bc0\u3001\u56e0\u7de3\u3002<\/strong><\/p>\n

\u540c\u6642\uff0c\u73bb\u59c6\u4ea6\u5728\u672c\u7ae0\uff0c\u8a73\u7d30\u89e3\u8aaa\u5fc3\u610f\u8b58\u7684\u601d\u7dad\u7684\u672c\u8cea\u3002\u4e26\u4e14\u6307\u51fa\uff0c\u5b83\u662f\u5c0e\u81f4\u5206\u5225\u3001\u57f7\u8457\uff0c\u6211\u57f7\u3001\u6cd5\u57f7\u7684\u6839\u672c\u3002 \u5b83\u7684\u904b\u4f5c\uff0c\u8b93\u6211\u5011\u8aa4\u8a8d\u81ea\u6211\u7684\u5fc3\u610f\u8b58\u601d\u7dad\u662f\u5be6\u76f8\uff0c\u800c\u5c0e\u81f4\u4e86\u5206\u88c2 (\u5206\u5225) \u7684\u7fd2\u6027\u3002\u4ed6\u4e00\u518d\u5f37\u8abf\uff0c\u7406\u8ad6\u53ea\u662f\u5f9e\u67d0\u4e00\u7279\u5b9a\u7684\u89d2\u5ea6\u89c0\u5bdf\u5230\u7684\u5be6\u76f8\u5c40\u90e8\u73fe\u8c61\uff0c\u7121\u6cd5\u89e3\u8aaa\u5be6\u76f8\u7684\u6574\u9ad4\u3002\u5be6\u76f8\u7121\u76f8\uff0c\u904d\u4e00\u5207\u8655\uff0c\u4e0d\u53ef\u4ee5\u667a\u77e5\uff0c\u4e0d\u53ef\u4ee5\u8b58\u8b58\u3002\u8a00\u8a9e\u9053\u65b7\uff0c\u5fc3\u884c\u8655\u6ec5\u3002<\/strong><\/p>\n

\u6b64\u6587\u662f\u4ee5\u4e2d\u82f1\u5c0d\u7167\uff0c\u7cbe\u83ef\u7bc0\u8b6f\u6b64\u66f8\u7684\u7b2c\u4e00\u7ae0\uff0c\u4e26\u52a0\u4e0a\u4fe1\u5805\u7684\u8a3b\u89e3\uff0c\u4ee5\u589e\u9032\u5c0d\u672c\u7ae0\u7684\u4e86\u89e3\u3002\u7528\u4ee5\u62cb\u78da\u5f15\u7389\uff0c\u5f15\u8d77\u8b80\u8005\u66f4\u6df1\u5165\u7684\u5275\u898b\u3002<\/strong>
\"bohm4\"<\/a> \"bohm7\"<\/a> \"bohm8\"<\/a> \"bohm9\"<\/a><\/span>
\u4e8c\u3001\u5206\u88c2\u6027 \u7684\u672c\u8cea \u8207 \u4f5c\u7528<\/strong><\/span>
\u5206\u88c2\u6027\u73fe\u5728\u76f8\u7576\u666e\u904d\uff0c\u4e0d\u50c5\u5b58\u5728\u65bc\u6574\u500b\u793e\u6703\uff0c\u800c\u4e14\u4e5f\u5b58\u5728\u65bc\u500b\u4eba\u601d\u7dad\u4e4b\u4e2d; \u9019\u5c0e\u81f4\u4e00\u7a2e\u4e00\u822c\u7684\u601d\u7dad\u6df7\u4e82\uff0c\u7522\u751f\u4e86\u7121\u76e1\u7cfb\u5217\u7684\u554f\u984c\uff0c\u4e26\u4e14\u5e72\u64fe\u6211\u5011\u5c0d\u4e8b\u7269\u7684\u6e05\u6670\u89ba\u77e5\uff0c\u56e0\u800c\u963b\u7919\u4e86\u6211\u5011\u89e3\u6c7a\u554f\u984c\u7684\u80fd\u529b\u3002<\/strong><\/p>\n

\u56e0\u6b64\u85dd\u8853\uff0c\u79d1\u5b78\uff0c\u6280\u8853\uff0c\u548c\u4e00\u822c\u4eba\u985e\u7684\u904b\u4f5c\uff0c\u88ab\u5283\u5206\u6210\u5c08\u696d: \u6bcf\u4e00\u884c\u90fd\u88ab\u8a8d\u70ba\u662f\u55ae\u7368\u3001\u800c\u4e14\u8207\u5176\u4ed6\u5c08\u696d\u5206\u958b\u3002\u53c8\u56e0\u70ba\u4e0d\u6eff\u610f\u9019\u7a2e\u60c5\u6cc1\uff0c\u4eba\u985e\u9032\u4e00\u6b65\u7684\u5efa\u7acb\u4e86\u8de8\u5b78\u79d1\u8ab2\u7a0b\uff0c\u65e8\u5728\u7d71\u4e00\u9019\u4e9b\u5c08\u696d\uff0c\u4f46\u9019\u4e9b\u65b0\u7684\u8ab2\u7a0b\uff0c\u53c8\u8b8a\u6210\u66f4\u591a\u7684\u5c08\u696d\u3002<\/strong>\u65bc\u662f\uff0c\u6574\u500b\u793e\u6703\u4ee5\u9019\u6a23\u7684\u65b9\u5f0f\uff0c\u5b83\u88ab\u5206\u6210\u4e0d\u540c\u7684\u570b\u5bb6\u548c\u4e0d\u540c\u7684\u5b97\u6559\uff0c\u653f\u6cbb\uff0c\u7d93\u6fdf\uff0c\u7a2e\u65cf\u7b49\u3002\u4eba\u985e\u7684\u81ea\u7136\u74b0\u5883\uff0c\u4e5f\u76f8\u61c9\u88ab\u770b\u4f5c\u662f\u55ae\u7368\u5b58\u5728\u7684\u90e8\u5206\uff0c \u88ab\u4e0d\u540c\u7fa4\u9ad4\u7684\u4eba\u6240\u5229\u7528\u3002<\/strong><\/p>\n

\u540c\u6a23\u5730\uff0c\u6839\u64da\u4ed6\u7684\u4e0d\u540c\u617e\u671b\u3001\u76ee\u6a19\u3001\u91ce\u5fc3\u3001\u5fe0\u8c9e\u3001\u5fc3\u7406\u7279\u5fb5\u7b49\uff0c\u6bcf\u4e00\u500b\u4eba\u90fd\u88ab\u5206\u5272\u6210\u5927\u91cf\u7684\u5206\u88c2\u7684\u548c\u4e92\u76f8\u885d\u7a81\u7684\u5206\u9694\u5340\u9593\u3002\u6240\u6709\u9019\u4e9b\u788e\u7247\u662f\u5206\u958b\u5b58\u5728\u7684\u6982\u5ff5\uff0c\u5f88\u986f\u7136\u7684\u662f\u4e00\u7a2e\u932f\u89ba\u3002\u7531\u65bc\u9019\u7a2e\u932f\u89ba\uff0c\u800c\u5c0e\u81f4\u7121\u4f11\u6b62\u7684\u885d\u7a81\u548c\u6df7\u4e82\u3002<\/strong><\/p>\n

\u56e0\u6b64\uff0c\u9019\u7a2e\u751f\u6d3b\u65b9\u5f0f\u5e36\u4f86\u74b0\u5883\u6c61\u67d3\uff0c\u7834\u58de\u81ea\u7136\u7684\u5e73\u8861\uff0c\u4eba\u53e3\u904e\u5269\uff0c\u4e16\u754c\u7d93\u6fdf\u548c\u653f\u6cbb\u6df7\u4e82\uff0c\u5275\u9020\u4e00\u500b\u7121\u76ca\u65bc\u8eab\u5fc3\u5065\u5eb7\u7684\u6574\u9ad4\u74b0\u5883\u3002<\/strong><\/p>\n

\u4e00\u76f4\u4ee5\u4f86\uff0c\u4eba\u985e\u7684\u601d\u7dad\u7fd2\u6163\u65bc\u5c07\u4e8b\u7269\u5206\u6210\u53ef\u63a7\u5236\u7684\u5c0f\u90e8\u4efd\u4f86\u8655\u7406\u3002\u76f8\u7576\u660e\u986f\u5730\uff0c\u5982\u679c\u6211\u5011\u8a66\u5716\u8655\u7406\u5be6\u76f8\u7684\u6574\u9ad4\uff0c\u6211\u5011\u6703\u88ab\u6574\u500b\u554f\u984c\u7684\u9f90\u5927\u3001\u6df1\u5ee3\u6240\u6df9\u6c92\u3002<\/strong><\/p>\n

\u7136\u800c\uff0c\u4eba\u985e\u5c0d\u81ea\u5df1\u5f9e\u4ed6\u6240\u8655\u7684\u74b0\u5883\u4e2d\u5206\u96e2\u7684\u80fd\u529b\uff0c\u5206\u88c2\u548c\u5206\u6524\u4e8b\u7269\uff0c\u6700\u7d42\u5c0e\u81f4\u5927\u7bc4\u570d\u7684\u6d88\u6975\u548c\u7834\u58de\u6027\u7684\u7d50\u679c\u3002\u56e0\u70ba\u4eba\u985e\u56e0\u6b64\u800c\u5931\u53bb\u4e86\u89ba\u77e5\u4ed6\u6240\u505a\u4e8b\u7269\u7684\u771f\u5be6\u610f\uff0c\u540c\u6642\u4ea6\u5c07\u5206\u96e2\u64f4\u5c55\u5230\u8d85\u51fa\u4e8b\u7269\u904b\u4f5c\u7684\u6b63\u5e38\u7bc4\u570d\u4e4b\u5916\u3002<\/strong><\/p>\n

Thus, he begins to see and experience himself and his world as actually constituted of separately existent fragments. Being guided by a fragmentary self-world view, man then acts in such a way as to try to break himself and the world up. <\/strong>\u56e0\u6b64\uff0c\u4ed6\u958b\u59cb\u770b\u5230\u548c\u9ad4\u9a57\u5230\uff0c\u4ed6\u81ea\u5df1\u8207\u4ed6\u6240\u5b58\u5728\u7684\u4e16\u754c\uff0c\u662f\u7531\u55ae\u7368\u5b58\u5728\u788e\u7247\u6240\u7d44\u6210\u3002<\/strong><\/p>\n

Fragmentation is continually being brought about by the almost universal habit of taking the content of our thought for \u2018a description of the world as it is\u2019. Or we could say that, in this habit, our thought is regarded as in direct correspondence with objective reality. <\/strong>\u5206\u88c2\u6027\u662f\u56e0\u70ba\u6211\u5011\u7fd2\u4ee5\u70ba\u5e38\u7684\u5b87\u5b99\u89c0\u7684\u7fd2\u6027\u6240\u9020\u6210\u3002\u56e0\u6b64\u5fc3\u96a8\u7269\u8f49\uff0c\u8a8d\u5e7b\u70ba\u771f\u3002\u5728\u9019\u7a2e\u7fd2\u6027\u4e2d\uff0c\u6211\u5011\u7684\u601d\u7dad\u88ab\u8aa4\u8a8d\u70ba\u662f\u8207\u5ba2\u89c0\u73fe\u5be6\u7684\u76f4\u63a5\u5c0d\u61c9\u3002<\/strong><\/p>\n

Since our thought is pervaded with di\ufb00erences and distinctions, it follows that such a habit leads us to look on these as real divisions, so that the world is then seen and experienced as actually broken up into fragments. \u7531\u65bc\u6211\u5011\u7684\u601d\u60f3\uff0c\u6ef2\u900f\u4e86\u5dee\u7570\u548c\u5340\u5225\uff0c\u6240\u4ee5\u9019\u6a23\u7684\u7fd2\u6163\u4f7f\u6211\u5011\u628a\u9019\u4e9b\u770b\u4f5c\u662f\u771f\u6b63\u7684\u5206\u88c2\uff0c\u4ee5\u5047\u4e82\u771f\u3002\u5f9e\u800c\u4f7f\u4e16\u754c\u88ab\u770b\u4f5c\u548c\u9ad4\u9a57\u70ba\uff0c\u771f\u5be6\u7684\u88ab\u5206\u88c2\u788e\u7247\u3002<\/strong><\/p>\n

\u4e09\u3001 \u7406\u8ad6\u4e0d\u662f\u5be6\u76f8\u7684\u63cf\u8ff0<\/strong><\/span>
In scienti\ufb01c research, a great deal of our thinking is in terms of theories. \u2018Theory\u2019 is a way of looking at the world, and not a form of knowledge of how the world is. \u5728\u79d1\u5b78\u7814\u7a76\u4e2d\uff0c\u6211\u5011\u7684\u5f88\u591a\u601d\u7dad\u90fd\u662f\u5efa\u7acb\u5728\u7406\u8ad6\u4e0a\u7684\u3002\u7406\u8ad6\u662f\u4e00\u7a2e\u89c0\u5bdf\u4e16\u754c\u7684\u65b9\u5f0f\uff0c\u800c\u4e0d\u662f\u5c0d\u4e16\u754c\u7684\u6d1e\u5bdf\u8a8d\u77e5\u3002<\/strong><\/p>\n

Man is continually developing new forms of insight. One may expect the unending development of new forms of insight. This means that our theories are to be regarded primarily as ways of looking at the world as a whole, rather than as \u2018absolutely true knowledge of how things are\u2019. <\/strong>\u4eba\u5011\u4e0d\u65b7\u7684\u62d3\u5bec\u8996\u91ce\u3002\u6211\u5011\u53ef\u671f\u671b\u7684\u7121\u4f11\u6b62\u7684\u65b0\u8996\u91ce\u4e0d\u65b7\u7684\u64f4\u5c55\u3002\u6240\u6709\u7684\u7406\u8ad6\u61c9\u88ab\u8996\u70ba\u5f9e\u4e00\u500b\u7279\u6b8a\u89d2\u5ea6\u89c0\u5bdf\u6574\u9ad4\u5b87\u5b99\u7684\u4e00\u500b\u65b9\u5f0f\uff0c\u800c\u4e0d\u662f\u5c0d “\u7d55\u5c0d\u771f\u7406\u7684\u904b\u4f5c” \u7684\u89e3\u8aaa\u3002<\/strong><\/p>\n

Our theoretical insights provide the main source of organization of our factual knowledge. As seems to have been \ufb01rst pointed out by Kant, all experience is organized according to the categories of our thought, i.e., on our ways of thinking about space, time, matter, substance, causality, contingency, necessity, universality, particularity, etc. It can be said that these categories are general forms of insight or ways of looking at everything, so that in a certain sense, they are a kind of theory. Theories are ever-changing forms of insight, giving shape and form to experience in general. \u7406\u8ad6\u898b\u89e3\u63d0\u4f9b\u4e00\u7a2e\u6709\u7cfb\u7d71\u7684\u7d9c\u5408\u6211\u5011\u77e5\u8b58\u7684\u65b9\u6cd5\u3002\u6b63\u5982\u5eb7\u5fb7\u6240\u6307\u51fa\uff0c\u6240\u6709\u7684\u7d93\u9a57\u662f\u6839\u64da\u6211\u5011\u7684\u601d\u7dad\uff0c\u9032\u884c\u985e\u5225\u3001\u5206\u985e\u3001\u7d44\u7e54\u3002\u5373\u6211\u5011\u5c0d\u7a7a\u9593\uff0c\u6642\u9593\uff0c\u7269\u8cea\uff0c\u56e0\u679c\u95dc\u4fc2\uff0c\u5076\u7136\u6027\uff0c\u5fc5\u7136\u6027\uff0c\u666e\u904d\u6027\uff0c\u7279\u6b8a\u6027\u7b49\u65b9\u5f0f\u7684\u601d\u7dad\uff0c\u9019\u4e9b\u985e\u5225\u63d0\u4f9b\u6211\u5011\u770b\u5f85\u4e00\u5207\u4e8b\u7269\u7684\u6d1e\u5bdf\u529b\u6216\u65b9\u6cd5\u3002\u5b83\u5011\u53ea\u662f\u4e00\u7a2e\u7406\u8ad6\uff0c\u800c\u4e0d\u662f\u5be6\u76f8\u3002\u7406\u8ad6\u662f\u4e0d\u65b7\u8b8a\u5316\u7684\u6d1e\u5bdf\u5f62\u5f0f\uff0c\u5b83\u7d66\u4e88\u4e00\u822c\u7684\u9ad4\u9a57\u5f62\u72c0\u548c\u5f62\u5f0f\u3002<\/strong><\/p>\n

Experience with nature is very much like experience with human beings. If one approaches another man with a \ufb01xed \u2018theory\u2019 about him as an \u2018enemy\u2019 against whom one must defend oneself, he will respond similarly, and thus one\u2019s \u2018theory\u2019 will apparently be con\ufb01rmed by experience. Similarly, nature will respond in accordance with the theory with which it is approached. They are both generally \u2018blinkered\u2019 by the notion that theories give true knowledge about \u2018reality as it is\u2019. <\/strong>\u8207\u81ea\u7136\u7684\u9ad4\u9a57\uff0c\u975e\u5e38\u50cf\u4eba\u8207\u4eba\u4e4b\u9593\u7684\u7d93\u9a57\u3002\u5982\u679c\u4e00\u500b\u4eba\u5df2\u56fa\u5b9a\u7684\u6575\u8996\u89c0\u9ede\u770b\u5f85\u53e6\u4e00\u500b\u4eba\u7684\u8a71\uff0c\u5c07\u4ed6\u8996\u70ba\u662f\u4e00\u500b\u201c\u6575\u4eba\u201d\u6642\uff0c\u4ed6\u5c07\u6703\u5f97\u5230\u985e\u4f3c\u7684\u53cd\u61c9\uff0c\u4f3c\u4e4e\u8a3c\u5be6\u4e86\u4ed6\u7684\u201c\u7406\u8ad6\u201d\u3002\u540c\u6a23\u7684\uff0c\u5927\u81ea\u7136\u4e5f\u6703\u6309\u7167\u4f60\u63a5\u8fd1\u5b83\u7684\u7406\u8ad6\u800c\u4f5c\u51fa\u985e\u4f3c\u7684\u56de\u61c9\u3002\u4ed6\u5011\u90fd\u88ab “\u7406\u8ad6\u8db3\u4ee5\u63d0\u4f9b\u771f\u5be6\u667a\u6167”\u7684\u72f9\u7a84\u601d\u8def\u6240\u8499\u853d\uff0c\u81ea\u4ee5\u70ba\u77ad\u77e5 \u5be6\u76f8\u3002<\/strong><\/p>\n

Thus, both are led to confuse the forms and shapes induced in our perceptions by theoretical insight with a reality independent of our thought and our way of looking. It leads us to approach nature, society, and the individual in terms of more or less \ufb01xed and limited forms of thought. This sort of unending con\ufb01rmation of limitations in our modes of thinking is particularly signi\ufb01cant with regard to fragmentation, every form of theoretical insight introduces its own essential di\ufb00erences and distinctions. \u56e0\u6b64\uff0c\u6211\u5011\u5c07\u7406\u8ad6\u898b\u89e3\u6240\u5f15\u767c\u7684\u5f62\u5f0f\u548c\u5f62\u72c0\uff0c\u6df7\u6dc6\u70ba\u5be6\u76f8\uff0c\u8a8d\u70ba\u5b83\u5011\u662f\u7368\u7acb\u65bc\u6211\u5011\u7684\u5fc3\u610f\u8b58\u601d\u7dad\u3002\u9019\u662f\u5c0e\u81f4\u6211\u5011\u4ee5\u56fa\u5b9a\u548c\u6709\u9650\u601d\u7dad\u5f62\u5f0f\u4f86\u8655\u7406\u81ea\u7136\u3001\u793e\u6703\u548c\u500b\u4eba\u554f\u984c\u7684\u95dc\u9375\u3002\u9019\u7a2e\u6c38\u7121\u4f11\u6b62\u7684\u81ea\u6211\u8a3c\u5be6\u6709\u5c40\u9650\u6027\u7684\u601d\u7dad\u6a21\u5f0f\uff0c\u662f\u5c0e\u81f4\u5206\u88c2\u6027\u7684\u91cd\u8981\u8d77\u56e0\uff0c\u6bcf\u7a2e\u5f62\u5f0f\u7684\u7406\u8ad6\u89c0\u5bdf\uff0c\u90fd\u6703\u5f15\u5165\u5b83\u81ea\u5df1\u7684\u672c\u8cea\u5dee\u7570\u548c\u5340\u5225\u3002<\/strong><\/p>\n

If we regard our theories as \u2018direct descriptions of reality as it is\u2019, then we will inevitably treat these di\ufb00erences and distinctions as divisions, implying separate existence of the various elementary terms appearing in the theory. <\/strong>\u5982\u679c\u6211\u5011\u628a\u7406\u8ad6\u8996\u70ba\u201c\u5be6\u76f8\u7684\u76f4\u63a5\u63cf\u8ff0\uff0c\u6cd5\u723e\u5982\u662f\u201d\uff0c\u90a3\u9ebc\u6211\u5011\u5c31\u4e0d\u53ef\u907f\u514d\u5730\u5c07\u9019\u4e9b\u5dee\u7570\u548c\u5340\u5206\u52a0\u4ee5\u5206\u5225\u3002\u9019\u610f\u5473\u8457\u5c07\u7406\u8ad6\u4e2d\u51fa\u73fe\u7684\u5404\u7a2e\u57fa\u672c\u8853\u8a9e\uff0c\u8a8d\u70ba\u662f\u5206\u958b\u5b58\u5728\u7684\u3002<\/strong><\/p>\n

It is just because reality is whole that man, with his fragmentary approach, will inevitably be answered with a correspondingly fragmentary response. So what is needed is for man to give attention to his habit of fragmentary thought, to be aware of it, and thus bring it to an end. <\/strong>\u56e0\u70ba\u5be6\u76f8\u662f\u6574\u9ad4\u7684\u3002\u4eba\u5011\u5982\u4ee5\u5206\u88c2\u7684\u65b9\u5f0f\u8655\u4e4b\uff0c\u5247\u5fc5\u7136\u6703\u6709\u76f8\u61c9\u7684\u5206\u88c2\u53cd\u61c9\u3002\u6240\u4ee5\u6211\u5011\u5fc5\u9808\u5bc6\u5207\u89c0\u7167\u3001\u8b66\u89ba\u5230\u81ea\u5df1\u7684\u5206\u88c2\u6027\u601d\u7dad\uff0c\u5f9e\u800c\u65b7\u9664\u9019\u500b\u5206\u5225\u7684\u7fd2\u6027\u3002<\/strong><\/p>\n

All our di\ufb00erent ways of thinking are to be considered as di\ufb00erent ways of looking at the one reality, each with some domain in which it is clear and adequate. One may indeed compare a theory to a particular view of some object. Each view gives only an appearance of the object in some aspect. The whole object is not perceived in any one view but, rather, it is grasped only implicitly as that single reality which is shown in all these views. <\/strong>\u6211\u5011\u6240\u6709\u4e0d\u540c\u7684\u601d\u7dad\u65b9\u5f0f\uff0c\u53ea\u662f\u770b\u5f85\u4e00\u500b\u5be6\u76f8\u7684\u4e0d\u540c\u7684\u65b9\u6cd5\u3002\u7406\u8ad6\u53ea\u662f\u5f9e\u67d0\u4e00\u89d2\u5ea6\u770b\u5f85\u4e00\u4ef6\u4e8b\u7269\u3002\u5728\u4efb\u4f55\u4e00\u7a2e\u89c0\u9ede\u4e2d\uff0c\u770b\u4e0d\u5230\u6574\u9ad4\u5168\u8c8c\uff0c\u800c\u662f\u50c5\u50c5\u96b1\u542b\u5730\u88ab\u7406\u89e3\u70ba\u5728\u6240\u6709\u9019\u4e9b\u89c0\u9ede\u4e2d\u986f\u793a\u7684\u55ae\u4e00\u73fe\u5be6\u3002\u9019\u6709\u5982\u76f2\u4eba\u6478\u8c61\uff0c\u4e95\u4e2d\u89c0\u5929\uff0c\u7ba1\u4e2d\u7aba\u8c79\u3002\u6240\u770b\u5230\u7684\u90fd\u662f\u5be6\u76f8\u7684\u4e00\u90e8\u5206\uff0c\u4f46\u4e0d\u662f\u6574\u9ad4\uff0c\u61c9\u4f5c\u5982\u662f\u89e3\u3002<\/strong><\/p>\n

\u56db\u3001 \u7c92\u5b50\u7406\u8ad6\u8207\u76f8\u5c0d\u8ad6\u76f8\u4e92\u885d\u7a81<\/strong><\/span>
Beyond this, however, the particular content of the atomic theory was such as to be especially conducive to fragmentation, for it was implicit in this content that the entire world of nature, along with the human being, including his brain, his nervous system, his mind, etc., could in principle be understood completely in terms of structures and functions of aggregates of separately existent atoms. <\/strong>\u7136\u800c\uff0c\u9664\u6b64\u4e4b\u5916\uff0c\u539f\u5b50\u7406\u8ad6\u7684\u7279\u6b8a\u5167\u5bb9\uff0c\u6709\u5229\u65bc\u5206\u88c2\u8ad6\u7684\u89c0\u9ede\u3002\u56e0\u70ba\u5b83\u7684\u5167\u6db5\u662f\u96b1\u542b\u6574\u500b\u81ea\u7136\u754c\u8207\u4eba\u985e\uff0c\u5305\u62ec\u4ed6\u7684\u5927\u8166\uff0c\u795e\u7d93\u7cfb\u7d71\uff0c\u5fc3\u610f\u8b58\u7b49\uff0c\u539f\u5247\u4e0a\u53ef\u4ee5\u5b8c\u5168\u88ab\u7406\u89e3\u70ba\u55ae\u7368\u5b58\u5728\u539f\u5b50\u7684\u805a\u96c6\u7fa4\u7684\u7d50\u69cb\u548c\u529f\u80fd\u3002<\/strong><\/p>\n

The fact that in man\u2019s experiments and general experience, this atomic view was con\ufb01rmed was, of course, then taken as proof of the correctness and indeed the universal truth of this notion.<\/strong>
Thus almost the whole weight of science was put behind the fragmentary approach to reality. <\/strong>\u4e8b\u5be6\u4e0a\uff0c\u5728\u4eba\u7684\u5be6\u9a57\u548c\u4e00\u822c\u7d93\u9a57\u4e2d\uff0c\u9019\u500b\u539f\u5b50\u89c0\u88ab\u8a8d\u70ba\u662f\u7576\u7136\u7684\uff0c\u7136\u5f8c\u88ab\u8a8d\u70ba\u662f\u9019\u500b\u6982\u5ff5\u7684\u6b63\u78ba\u6027\u548c\u771f\u6b63\u7684\u666e\u904d\u771f\u7406\u7684\u8b49\u660e\u3002 \u56e0\u6b64\uff0c\u5e7e\u4e4e\u6574\u500b\u79d1\u5b78\u7684\u91cd\u9ede\uff0c\u90fd\u8457\u843d\u5728\u4ee5\u5206\u88c2\u5be6\u969b\u7684\u96f6\u788e\u7684\u65b9\u6cd5\u4e4b\u4e0a\u3002<\/strong><\/p>\n

From the fact that in Einstein\u2019s point of view, no signal faster than light is possible, it follows that the concept of a rigid body breaks down. But this concept is crucial in the classical atomic theory, for in this theory the ultimate constituents of the universe have to be small indivisible objects, and this is possible only if each part of such an object is bound rigidly to all other parts. <\/strong>\u4f9d\u64da\u611b\u56e0\u65af\u5766\u7684\u76f8\u5c0d\u8ad6\uff0c\u4fe1\u865f\u4e0d\u80fd\u50b3\u64ad\u5f97\u6bd4\u5149\u901f\u5feb\u3002\u56e0\u6b64\uff0c\u525b\u6027\u7269\u9ad4\u7684\u89c0\u5ff5\u5c31\u5d29\u8de8\u4e86\u3002<\/strong>\u4f46\u525b\u6027\u500b\u9ad4\u662f\u53e4\u5178\u539f\u5b50\u8ad6\u6700\u91cd\u8981\u7684\u6982\u5ff5: \u5b87\u5b99\u7684\u6700\u7d42\u7d44\u6210\u57fa\u77f3\u662f\u5c0f\u800c\u4e0d\u53ef\u5206\u5272\u7684\u7269\u9ad4\uff0c\u5b83\u5011\u5f7c\u6b64\u5805\u56fa\u7684\u7d50\u5408\u5728\u4e00\u8d77\u3002<\/strong><\/p>\n

What is needed in a relativistic theory is to give up altogether the notion that the world is constituted of basic objects or \u2018building blocks\u2019. Rather, one has to view the world in terms of universal \ufb02ux of events and processes. Thus, instead of thinking of a particle, one is to think of a \u2018world tube\u2019. This world tube represents an in\ufb01nitely complex process of a structure in movement and development which is centered in a region indicated by the boundaries of the tube. <\/strong>However, even outside the tube, each \u2018particle\u2019 has a \ufb01eld that extends through space and merges with the \ufb01elds of other particles. <\/strong>\u56e0\u6b64\u4f9d\u64da\u76f8\u5c0d\u8ad6\uff0c\u6211\u5011\u9808\u8981\u5b8c\u5168\u653e\u68c4\u4e16\u754c\u662f\u7531\u57fa\u672c\u7c92\u5b50\u7684\u6240\u69cb\u6210\u7684\u6982\u00a0 \u3002\u76f8\u53cd\u7684\uff0c\u4eba\u5011\u5fc5\u9808\u4ee5\u4e8b\u4ef6\u53ca\u904e\u7a0b\u7684\u666e\u904d\u6d41\u52d5\u91cf\u4f86\u8996\u5bdf\u3002\u56e0\u6b64\uff0c\u5b83\u4e0d\u4ee5\u7c92\u5b50\u89c0\u9ede\uff0c\u800c\u662f\u4ee5\u201c\u4e16\u754c\u7ba1\u201d\u4f86\u63cf\u8ff0\u3002<\/strong>\u9019\u500b\u4e16\u754c\u7ba1\u4ee3\u8868\u4e86\u904b\u52d5\u548c\u767c\u5c55\u4e2d\u7684\u7d50\u69cb\u7684\u7121\u9650\u8907\u96dc\u904e\u7a0b\uff0c\u5176\u4e2d\u5fc3\u5728\u65bc\u4e16\u754c\u7ba1\u5167\u4e2d\u7684\u5340\u57df\u4e2d\u3002<\/strong>\u7136\u800c\uff0c\u5373\u4f7f\u5728\u7ba1\u5916\uff0c\u6bcf\u500b\u201c\u7c92\u5b50\u201d\u5177\u6709\u5ef6\u4f38\u901a\u904e\u7a7a\u9593\u548c\u5408\u4f75\u8207\u5176\u4ed6\u7c92\u5b50\u7684\u5408\u4f75\u5834\u3002[\u985e\u4f3c\u65bc\u6e26\u6d41 (vortices) \u7684\u7d50\u69cb]\u3002<\/strong><\/p>\n

\u4e94\u3001 \u6574\u9ad4\u6027\u7684\u672c\u8cea\u8207\u4f5c\u7528: \u73bb\u59c6\u4ee5\u6eaa\u6d41\u4e2d\u7684\u6e26\u6d41\u73fe\u8c61\u70ba\u4f8b\uff0c\u4f86\u89e3\u8aaa\u6574\u9ad4\u6d41\u52d5\u7684\u6982\u5ff5\u3002<\/span><\/strong>
\u6e26\u6d41(vortices) \u662f\u4e00\u500b\u6f29\u6e26\u578b\u7684\u6c34\u6f29\uff0c\u7531\u53cd\u6c34\u6d41\u7684\u6d3b\u52d5\u5f62\u6210\u3002\u6e26\u65cb\u4e0d\u662f\u7a69\u5b9a\u7684\uff0c\u5b83\u5011\u53ef\u4ee5\u4f4d\u79fb\u548c\u6539\u8b8a\u5f62\u72c0\u3002<\/strong><\/p>\n

Consider two vortices correspond to stable patterns of \ufb02ow of the \ufb02uid, centered more or less at A and B. Actually, the two abstracted \ufb02ow patterns merge and unite, in one whole movement of the \ufb02owing stream. There is no sharp division between them, nor are they to be regarded as separately or independently existent entities. <\/strong>\u8a2d\u60f3\u6709\u5169\u500b\u6e26\u6d41\u5c0d\u61c9\u65bc\u7a69\u5b9a\u7684\u6d41\u9ad4\u7684\u6d41\u52d5\u6a21\u5f0f\uff0c\u96c6\u4e2d\u5728\u500b\u5225\u6e26\u6d41\u7684A\u548cB\u4e2d\u5fc3\u9ede\u9644\u8fd1\u3002\u5be6\u969b\u4e0a\uff0c\u9019\u5169\u500b\u62bd\u8c61\u6d41\u52d5\u6a21\u5f0f\uff0c\u6703\u5408\u4f75\u3001\u7d50\u5408\u3001\u51dd\u805a\u6210\u5728\u4e00\u500b\u6574\u9ad4\u6eaa\u6d41\u3002\u4ed6\u5011\u5f7c\u6b64\u4e4b\u9593\uff0c\u6c92\u6709\u660e\u986f\u7684\u5283\u5206\uff0c\u4e5f\u4e0d\u80fd\u8996\u70ba\u55ae\u7368\u6216\u7368\u7acb\u5b58\u5728\u7684\u5be6\u9ad4\u3002<\/strong><\/p>\n

The new form of insight can perhaps best be called Undivided Wholeness in Flowing Movement. This view implies that \ufb02ow is, in some sense, prior to that of the \u2018things\u2019 that can be seen to form and dissolve in this \ufb02ow. <\/strong>\u9019\u65b0\u5f62\u5f0f\u7684\u89c0\u5bdf\u65b9\u6cd5\uff0c\u53ef\u88ab\u7a31\u70ba “\u4e0d\u53ef\u5206\u5272\u7684\u6574\u9ad4\u6d41\u52d5”\u3002\u9019\u500b\u89c0\u9ede\u610f\u5473\u8457\uff0c\u5728\u67d0\u7a2e\u610f\u7fa9\u4e0a\u8aaa\uff0c\u5728\u53ef\u4ee5\u770b\u51fa\uff0c\u6f29\u6e26\u5b58\u5728\u65bc\u6eaa\u6d41\u4e4b\u4e2d\uff0c\u7de3\u805a\u7de3\u6563\u3002<\/strong><\/p>\n

Similarly, we can consider the \u2018stream of consciousness.\u2019 This \ufb02ux of awareness is not precisely de\ufb01nable, and yet it is evidently prior to the de\ufb01nable forms of thoughts and ideas which can be seen to form and dissolve in the \ufb02ux, like ripples, waves and vortices in a \ufb02owing stream. \u540c\u7406\uff0c\u985e\u4f3c\u7684\uff0c\u6211\u5011\u53ef\u4ee5\u201c\u610f\u8b58\u6d41\u201d\u4f86\u8aaa\u660e\u842c\u7269\u7684\u5f62\u6210\u8207\u73fe\u8c61\u3002 \u9019\u7a2e\u610f\u8b58\u7684\u6d41\u52d5\u4e0d\u662f\u53ef\u4ee5\u7cbe\u78ba\u5b9a\u7fa9\u7684\uff0c\u4f46\u662f\u5b83\u986f\u7136\u662f\u767c\u751f\u5728\u601d\u60f3\u5f62\u5f0f\u548c\u7406\u5ff5\u5f62\u6210\u4e4b\u524d\u3002\u6ce2\u7d0b\u3001\u6ce2\u52d5\uff0c\u53ca\u6e26\u6d41\u90fd\u5728\u610f\u8b58\u6d41\u4e2d\u751f\u6ec5\u3002<\/strong><\/p>\n

[\u4fe1\u5805\u8a3b: \u610f\u8b58\u6d41\u662f\u8d77\u5fc3\u52d5\u5ff5\uff08\u5feb\u901f\u751f\u6ec5\u7684\u300c\u5fc3\u667a\u300d\u6216\u5ff5\u982d\uff09\u3002\u5ff5\u5ff5\u6210\u5f62\uff0c\u5f62\u7686\u6709\u8b58\uff0c\u5ff5\u5ff5\u751f\u6ec5\u3002(\u842c\u6cd5\u552f\u5fc3\u6240\u73fe\uff0c\u552f\u8b58\u6240\u8b8a)\u3002\u300e\u96a8\u6d41\u300f\u662f\u96a8\u9806\u5341\u6cd5\u754c\u3002\u300c\u6d41\u300d\u662f\u773e\u751f\u6d41\u8f49\u5728\u5341\u6cd5\u754c\u3001\u516d\u9053\u4e09\u9014\u88e1\u3002\u4f46\u5be6\u76f8\u662f\u81ea\u6027\u672c\u81ea\u6e05\u6de8\uff0c\u672c\u4e0d\u751f\u6ec5\uff0c\u672c\u81ea\u5177\u8db3\uff0c\u672c\u7121\u52d5\u6416\uff0c\u80fd\u751f\u842c\u6cd5\u3002]<\/strong><\/p>\n

That is, there is a universal \ufb02ux that cannot be de\ufb01ned explicitly but which can be known only implicitly, as indicated by the explicitly de\ufb01nable forms and shapes, some stable and some unstable, that can be abstracted from the universal \ufb02ux. In this \ufb02ow, mind and matter are not separate substances. Rather, they are di\ufb00erent aspects of one whole and unbroken movement. <\/strong>\u5373\u5b87\u5b99\u4e2d\u5b58\u5728\u4e00\u7a2e\u666e\u904d\u7684\u6d41\u91cf\uff0c\u4e0d\u80fd\u660e\u78ba\u7684\u52a0\u4ee5\u63cf\u8ff0\u3001\u5b9a\u7fa9\uff0c\u53ea\u80fd\u7531\u986f\u6027\u7684\u7269\u5f62\u88e1\uff0c\u62bd\u8c61\u7684\u89ba\u77e5\u5b83\u7684\u5b58\u5728\u3002\u5728\u9019\u500b\u6d41\u7a0b\u88e1\uff0c\u7cbe\u795e\u548c\u7269\u8cea\u662f\u4e00\u9ad4\uff0c\u4e0d\u80fd\u5206\u958b\uff08\u5fc3\u7269\u5408\u4e00\uff09\u3002\u5b83\u5011\u662f\u5f9e\u4e0d\u540c\u89d2\u5ea6\u4f86\u89c0\u5bdf\u4e00\u500b\u5b8c\u6574\u548c\u4e0d\u80fd\u5206\u958b\u7684\u6574\u9ad4\u904b\u52d5\u3002<\/strong><\/p>\n

In this way, we are able to look on all aspects of existence as not divided from each other, and thus we can bring to an end the fragmentation implicit in the current attitude toward the atomic point of view, which leads us to divide everything from everything in a thoroughgoing way. <\/strong>\u4ee5\u9019\u7a2e\u65b9\u5f0f\uff0c\u6211\u5011\u53ef\u4ee5\u5c07\u5b58\u5728\u7684\u5404\u500b\u89c0\u9ede\uff0c\u90fd\u770b\u4f5c\u662f\u4e0d\u80fd\u5f7c\u6b64\u5206\u958b\u7684\u3002\u56e0\u6b64\u6211\u5011\u53ef\u4ee5\u7d42\u6b62\u7576\u524d\u5c0d\u539f\u5b50\u89c0\u9ede\u614b\u5ea6\u6240\u96b1\u542b\u7684\u5206\u88c2\u6027\uff0c\u56e0\u800c\u5c0e\u81f4\u6211\u5011\u5c07\u6240\u6709\u4e8b\u7269\u5f7c\u6b64\u5283\u5206\u754c\u7dda\u7684\u8aa4\u89e3\u3002<\/strong><\/p>\n

Nevertheless, we can comprehend that aspect of atomism which still provides a correct and valid form of insight; i.e. that in spite of the undivided wholeness in \ufb02owing movement, the various patterns that can be abstracted from it have a certain relative autonomy and stability, which is indeed provided for by the universal law of the \ufb02owing movement. \u4f46\u6211\u5011\u4e5f\u53ef\u4ee5\u7406\u89e3\u539f\u5b50\u8ad6\uff0c\u4ecd\u7136\u63d0\u4f9b\u4e86\u6b63\u78ba\u548c\u6709\u6548\u7684\u6d1e\u5bdf\u5f62\u5f0f\u3002\u6b64\u5373\u5118\u7ba1\u6d41\u52d5\u7684\u6574\u9ad4\u4e0d\u53ef\u5206\u5272\uff0c\u4f46\u662f\u4e5f\u53ef\u4ee5\u5f9e\u4e2d\u62bd\u8c61\u89c0\u5bdf\u51fa\uff0c\u666e\u904d\u6d41\u52d5\u5b9a\u5f8b\u4e2d\uff0c\u6240\u5305\u542b\u7684\u5404\u7a2e\u5f62\u614b\u5177\u6709\u67d0\u4e9b\u76f8\u5c0d\u81ea\u4e3b\u6027\u548c\u7a69\u5b9a\u6027 (\u6f29\u6e26)\u3002<\/strong><\/p>\n

Thus we can, in speci\ufb01ed contexts, adopt other various forms of insight that enable us to simplify certain things and to treat them momentarily and for certain limited purposes as if they were autonomous and stable, as well as perhaps separately existent. Yet we do not have to fall into the trap of looking at ourselves and at the whole world in this way.<\/strong>
\u56e0\u6b64\u5728\u67d0\u4e9b\u7279\u6b8a\u5167\u542b\u7684\u60c5\u6cc1\u4e0b\uff0c\u6211\u5011\u53ef\u4ee5\u63a1\u7528\u5176\u4ed6\u5404\u7a2e\u5f62\u5f0f\u7684\u89c0\u5bdf\u529b\uff0c\u4f7f\u6211\u5011\u80fd\u5920\u5c0d\u5b83\u9032\u884c\u77ac\u9593\uff0c\u4ee5\u4e00\u4e9b\u6709\u9650\u76ee\u7684\uff0c\u4f86\u7c21\u5316\u67d0\u4e9b\u4e8b\u60c5\u3002\u5373\u6211\u5011\u53ef\u4ee5\u5047\u60f3\uff0c\u628a\u5b83\u5011\u8fd1\u4f3c\u7684\u7c21\u5316\uff0c\u70ba\u662f\u81ea\u4e3b\u548c\u7a69\u5b9a\u7684\u500b\u9ad4\u4f86\u8655\u7406\u3002\u7136\u800c\uff0c\u6211\u5011\u4e5f\u4e0d\u8981\u9677\u5165\u4ee5\u9019\u7a2e\u65b9\u5f0f\u770b\u5f85\u81ea\u5df1\u548c\u6574\u500b\u4e16\u754c\u7684\u9677\u9631\u3002<\/strong><\/p>\n

One is aware of each aspect as assimilated within a single whole, all of whose parts are inwardly related (as are, for example, the organs of the body). \u89ba\u77e5\u7684\u6d41\u7a0b\u662f\u4e00\u500b\u4eba\u53ef\u4ee5\u8b58\u5225\u4e0d\u540c\u7684\u601d\u7dad\u6a21\u5f0f\u7684\u6d41\u7a0b\u3002\u6211\u5011\u53ef\u4ee5\u89ba\u77e5\u6bcf\u500b\u89c0\u9ede\u6e90\u81ea\u65bc\u6574\u9ad4 (\u83ab\u4e0d\u5f9e\u6b64\u6cd5\u754c\u6d41)\uff0c\u56e0\u6b64\u4e8b\u7269\u90fd\u662f\u5167\u901a\u70ba\u4e00 (\u9053\u901a\u70ba\u4e00)\uff0c\u6709\u5982\u5668\u5b98\u8207\u8eab\u9ad4\u4e4b\u9593\u7684\u95dc\u4fc2\uff0c\u727d\u4e00\u9aee\u800c\u52d5\u5168\u8eab\u3002<\/strong><\/p>\n

Here, one has to emphasize that the act of reason is essentially a kind of perception through the mind, similar in certain ways to artistic perception, and not merely the associative repetition of reasons that are already known. \u5728\u9019\u88e1\uff0c\u6211\u5011\u5fc5\u9808\u5f37\u8abf\uff0c\u63a8\u7406 (reasoning) \u7684\u771f\u7fa9\uff0c\u662f\u4e00\u7a2e\u5167\u5fc3\u7684\u7406\u89e3\u611f\u77e5 (\u985e\u4ee5\u85dd\u8853\u5bb6\u7684\u76f4\u89ba)\uff0c\u800c\u4e0d\u662f\u91cd\u8907\u7684\u5f9e\u5df2\u77e5\u89c0\u5ff5\uff0c\u52a0\u4ee5\u63a8\u60f3\u3002<\/strong><\/p>\n

Thus, one may be puzzled by a wide range of factors, things that do not \ufb01t together, until suddenly there is a \ufb02ash of understanding, and therefore one sees how all these factors are related as aspects of one totality (e.g. consider Newton\u2019s insight into universal gravitation). Such acts of perception cannot properly be given a detailed analysis or description. Rather, they are to be considered as aspects of the forming activity of the mind. \u56e0\u6b64\uff0c\u4eba\u5011\u53ef\u4ee5\u88ab\u5404\u7a2e\u5404\u6a23\u7684\u56e0\u7d20\uff0c\u5f7c\u6b64\u9593\u4e0d\u9023\u8cab\u7684\u4e8b\u7269\u6240\u8ff7\u60d1\uff0c\u4f46\u5ffd\u7136\u9593\u9748\u5149\u4e00\u9583\uff0c\u800c\u89ba\u77e5\u9019\u4e9b\u4eba\u4e8b\u7269\u662f\u5f9e\u4e0d\u540c\u89d2\u5ea6\u4f86\u770b\u6574\u9ad4\u3002\uff08\u6709\u5982\u725b\u9813\u88ab\u860b\u679c\u5f9e\u6a39\u4e0a\u6389\u4e0b\u6253\u5230\u982d\uff0c\u800c\u767c\u73fe\u4e86\u842c\u6709\u5f15\u529b\u5b9a\u5f8b\uff09\u3002\u9019\u7a2e\u89ba\u77e5\uff0c\u7121\u6cd5\u7d66\u4e88\u4e86\u8a73\u7d30\u7684\u5206\u6790\u548c\u63cf\u8ff0\u3002\u76f8\u53cd\u7684\uff0c\u5b83\u5011\u662f\u88ab\u8996\u70ba\u5167\u5fc3\u601d\u7dad\u5f62\u6210\u6d3b\u52d5\u7684\u986f\u73fe\u3002<\/strong><\/p>\n

Thus, as has been pointed out, each relatively autonomous and stable structure (e.g., an atomic particle) is to be understood not as something independently and permanently existent but rather as a product that has been formed in the whole \ufb02owing movement and that will ultimately dissolve back into this movement. \u56e0\u6b64\uff0c\u5982\u4e0a\u6240\u6307\u51fa\uff0c\u6bcf\u500b\u76f8\u5c0d\u81ea\u4e3b\u548c\u7a69\u5b9a\u7684\u7d50\u69cb\uff08\u4f8b\u5982\uff0c\u539f\u5b50\u3001\u7c92\u5b50\uff09\uff0c\u4e0d\u61c9\u88ab\u7406\u89e3\u70ba\u7368\u7acb\u548c\u6c38\u4e45\u5b58\u5728\u7684\u6771\u897f\uff0c\u800c\u8a72\u88ab\u8a8d\u70ba\u662f\u5728\u6574\u500b\u6d41\u52d5\u4e2d\u66ab\u6642\u5f62\u6210\u7684\u7522\u54c1\uff0c\u4e26\u4e14\u5c07\u6700\u7d42 \u6eb6\u89e3\u56de\u5230\u9019\u500b\u6d41\u52d5\u88e1 (\u83ab\u4e0d\u9084\u6b78\u65bc\u6cd5\u754c)\u3002<\/strong><\/p>\n

How it forms and maintains itself, then, depends on its place and function in the whole. <\/strong>\u90a3\u9ebc\uff0c\u5b83\u5982\u4f55\u5f62\u6210\u548c\u7dad\u7e6b\u81ea\u8eab\uff0c\u53d6\u6c7a\u65bc\u5b83\u5728\u6574\u9ad4\u4e0a\u7684\u5730\u4f4d\u548c\u4f5c\u7528\u3002 [\u6709\u5982\u6f29\u6e26\u662f\u7531\u6c34\u6d41\u53ca\u5730\u5f62\u76f8\u4e92\u4f5c\u7528\u800c\u5f62\u6210]\u3002<\/strong><\/p>\n

Nevertheless, in most of the work that is being done in physics today the notions of formative and \ufb01nal cause are not regarded as having primary signi\ufb01cance. Rather, law is still generally conceived as a self-determined system of e\ufb03cient causes, operating in an ultimate set of material constituents of the universe (e.g. elementary particles subject to forces of interaction between them). These constituents are not regarded as formed in an overall process, and thus they are not considered to be anything like organs adapted to their place and function in the whole (i.e. to the ends which they would serve in this whole). Rather, they tend to be conceived as separately existent mechanical elements of a \ufb01xed nature. However, men who are guided by such a fragmentary self-world view cannot, in the long run, do other than to try in their actions to break themselves and the world into pieces, corresponding to their general mode of thinking. <\/strong>\u7136\u800c\uff0c\u81f3\u4eca\u6240\u6709\u7269\u7406\u7406\u8ad6\uff0c\u90fd\u4e0d\u6ce8\u91cd\u4e8b\u7269\u7684\u5f62\u6210\u904e\u7a0b\u548c\u7d42\u6975\u539f\u56e0\u3002\u76f8\u53cd\u7684\uff0c\u7269\u7406\u5b9a\u5f8b\u4ecd\u7136\u88ab\u8a8d\u70ba\u662f\u9ad8\u6548\u7387\u6210\u56e0\u7684\u81ea\u6211\u6c7a\u5b9a\u7684\u7cfb\u7d71\uff0c\u7531\u4e00\u4e9b\u5b87\u5b99\u6240\u7d44\u6210\u7269\u8cea\u6240\u69cb\u6210\uff0c\u800c\u4ee5\u6b64\u904b\u4f5c (\u8b6c\u5982\u57fa\u672c\u7c92\u5b50\uff0c\u4f9d\u5f7c\u6b64\u9593\u7684\u76f8\u4e92\u4f5c\u7528\u529b\u800c\u904b\u4f5c)\u3002\u9019\u4e9b\u7d44\u6210\u5206\u5b50\uff0c\u4e0d\u88ab\u8996\u70ba\u7531\u4e00\u500b\u6574\u9ad4\u7684\u904e\u7a0b\u4e2d\u6240\u5f62\u6210\u3002\u56e0\u6b64\uff0c\u5b83\u5011\u4e0d\u88ab\u8a8d\u70ba\u662f\u5982\u4eba\u9ad4\u7684\u5668\u5b98\uff0c\u90fd\u6709\u5176\u9069\u7576\u4f4d\u7f6e\u548c\u529f\u80fd\uff0c\u70ba\u6574\u9ad4\u800c\u904b\u4f5c\u3002\u76f8\u53cd\u7684\uff0c\u4ed6\u5011\u5f80\u5f80\u6703\u88ab\u8a2d\u60f3\u70ba\u4e00\u500b\u5206\u5225\u5b58\u5728\u7684\u6709\u56fa\u5b9a\u6027\u8cea\u7684\u6a5f\u68b0\u5143\u4ef6\u3002\u4ee5\u9019\u6a23\u7684\u5206\u88c2\u6027\u81ea\u6211\u4e16\u754c\u89c0\u70ba\u6307\u5f15\u7684\u4eba\u985e\uff0c\u5f9e\u9577\u9060\u4f86\u770b\uff0c\u5c07\u6703\u5f15\u5c0e\u4eba\u985e\u4f9d\u7167\u4ed6\u5011\u7684\u601d\u7dad\u6a21\u5f0f\u800c\u884c\u52d5\uff0c\u8a66\u5716\u5206\u96e2\u81ea\u5df1\u53ca\u5c07\u4e16\u754c\u5207\u6210\u788e\u7247\u3002<\/strong><\/p>\n

[\u4fe1\u5805\u8a3b: \u9019\u6709\u5982\u5728\u6240\u6709\u56e0\u679c\u95dc\u4fc2\u4e2d\uff0c\u53ea\u4ee5”\u65e2\u6210\u4e4b\u679c”\u4f86\u89e3\u8aaa\uff0c\u800c\u5ffd\u7565\u4e86\u5b83\u7684\u6210\u56e0\u3002\u4e5f\u5c31\u662f\u8aaa\uff0c\u9019\u4e16\u754c\u4e0a\u7684\u4e00\u5207\u73fe\u8c61\uff0c\u90fd\u662f “\u65e2\u6210\u4e4b\u679c”\u7684\u986f\u73fe (\u986f\u5c55\u79e9\u5e8f)\uff0c\u5176\u6210\u56e0\u5728\u65bc\u7121\u5f62\u7684\u610f\u8b58\u6d41\u7684\u56e0\u7de3 (\u96b1\u5377\u79e9\u5e8f)\u3002\u4ee5\u4e00\u500b “\u65e2\u6210\u4e4b\u679c”\u4f86\u89e3\u8aaa\u53e6\u4e00\u500b “\u65e2\u6210\u4e4b\u679c”\uff0c\u5176\u5167\u542b\u7684\u610f\u7fa9\u662f\u76f8\u7576\u6709\u9650\u7684]\u3002<\/strong><\/p>\n

\u516d\u3001 \u5206\u88c2\u6027\u7684\u672c\u8cea\u8207\u4f5c\u7528<\/strong><\/span>
Since fragmentation is an attempt to extend the analysis of the world into separate parts beyond the domain in which to do this is appropriate, it is in e\ufb00ect an attempt to divide what is really indivisible. In the next step such an attempt will lead us also to try to unite what is not really unitable. \u5206\u88c2\u6027\u662f\u5c07\u4e16\u754c\u73fe\u8c61\uff0c\u55ae\u7368\u5206\u6790\u7684\u89c0\u5ff5\uff0c\u64f4\u5c55\u5230\u8d85\u51fa\u5176\u9069\u7528\u7bc4\u570d\u7684\u4e00\u7a2e\u5617\u8a66\u3002\u56e0\u6b64\u6709\u53ef\u80fd\u8a66\u5716\u5c07\u4e0d\u53ef\u5206\u5272\u7684\uff0c\u52a0\u4ee5\u5206\u5272\u3002\u5728\u4e0b\u4e00\u6b65\u9a5f\uff0c\u9019\u7a2e\u4f01\u5716\u5c07\u5c0e\u81f4\u6211\u5011\u4e5f\u8a66\u5716\u7d71\u4e00\u5be6\u969b\u4e0a\u662f\u4e0d\u80fd\u7d71\u4e00\u7684\u4e8b\u7269\u3002<\/strong><\/p>\n

This can be seen especially clearly in terms of groupings of people in society (political, economic, religious, etc.). The very act of forming such a group tends to create a sense of division and separation of the members from the rest of the world. But, because the members are really connected with the whole, this cannot work. Each member has in fact a somewhat di\ufb00erent connection, and sooner or later this shows itself as a di\ufb00erence between him and other members of the group. It is clear that the group must eventually develop internal strife, which leads to a breakdown of its unity. \u9019\u53ef\u7531\u5c07\u793e\u6703\u4e0a\u7684\u4eba\u985e\u5206\u6210\u4e0d\u540c\u7fa4\u7d44\uff08\u653f\u6cbb\uff0c\u7d93\u6fdf\uff0c\u5b97\u6559\uff0c\u7b49\u7b49\uff09\u7684\u73fe\u8c61\u4e2d\u6e05\u695a\u7684\u770b\u51fa\u4f86\u3002\u5f62\u6210\u9019\u6a23\u4e00\u500b\u7fa4\u7d44\u7684\u8209\u52d5\uff0c\u5f80\u5f80\u6703\u9020\u6210\u9019\u7fa4\u7d44\u8207\u4e16\u754c\u7fa4\u7d44\u5206\u88c2\u548c\u5206\u5272\u3002\u4f46\u662f\uff0c\u7531\u65bc\u6210\u54e1\u8207\u6574\u9ad4\u6709\u771f\u6b63\u7684\u806f\u7e6b\uff0c\u9019\u7a2e\u5206\u985e\u7121\u6cd5\u6b63\u5e38\u904b\u4f5c\u3002\u6bcf\u500b\u6210\u54e1\u5be6\u969b\u4e0a\u662f\u8207\u6574\u9ad4\u6709\u4e0d\u540c\u7684\u806f\u7e6b\uff0c\u56e0\u6b64\uff0c\u5728\u9019\u7fa4\u7d44\u88e1\uff0c\u9072\u65e9\u6703\u51fa\u73fe\u5f7c\u6b64\u4e4b\u9593\u7684\u5dee\u8ddd\u3002\u96c6\u5718\u5fc5\u9808\u6700\u7d42\u767c\u5c55\u5167\u90e8\u885d\u7a81\uff0c\u5c0e\u81f4\u7834\u58de\u5718\u7d50\u3002<\/strong><\/p>\n

Likewise when men try to separate some aspect of nature in their practical, technical work, <\/strong>a similar state of contradiction and disunity will develop. \u540c\u6a23\u7684\uff0c\u7576\u4eba\u985e\u8a66\u5716\u5728\u5be6\u969b\u7684\u6280\u8853\u5de5\u4f5c\u4e2d\u5206\u96e2\u81ea\u7136\u7684\u67d0\u4e9b\u65b9\u9762\u6642\uff0c\u5c07\u5f62\u6210\u985e\u4f3c\u7684\u77db\u76fe\u548c\u4e0d\u548c\u8ae7\u72c0\u614b\u3002<\/strong><\/p>\n

As pointed out, we try to divide what is one and indivisible, and this implies that in the next step we will try to identify what is di\ufb00erent. So fragmentation is in essence confusion around the question of di\ufb00erence and sameness (or one-ness). To be confused about what is di\ufb00erent and what is not, is to be confused about everything. Thus, it is not an accident that our fragmentary form of thought is leading to such a widespread range of crises, social, political, economic, ecological, psychological, etc., in the individual and in society as a whole. Such a mode of thought implies unending development of chaotic and meaningless con\ufb02ict. <\/strong>\u5982\u524d\u6240\u8aaa\uff0c\u6211\u5011\u8a66\u5716\u5206\u5272\u4e00\u500b\u662f\u4e0d\u53ef\u5206\u5272\u7684\uff0c\u9019\u610f\u5473\u8457\u5728\u4e0b\u4e00\u6b65\u4e2d\uff0c\u6211\u5011\u5c07\u5617\u8a66\u5206\u5225\u5b83\u5011\u4e4b\u9593\u7684\u7570\u540c\u3002\u56e0\u6b64\uff0c\u5206\u88c2\u5728\u672c\u8cea\u4e0a\u662f\u95dc\u65bc\u540c\u7570\u5206\u5225\u554f\u984c\u7684\u6df7\u6dc6\u4e0d\u6e05\u3002 \u5982\u679c\u5c0d\u65bc\u4e8b\u7269\u7684\u7570\u540c\u7684\u89c0\u5ff5\u641e\u4e0d\u6e05\u695a\uff0c\u5247\u6703\u7522\u751f\u5c0d\u4e00\u5207\u4e8b\u7269\u7684\u8ff7\u60d1\u4e0d\u89e3\u3002\u56e0\u6b64\uff0c\u6211\u5011\u7684\u5206\u88c2\u601d\u60f3\u578b\u614b\u5c0e\u81f4\u793e\u6703\u3001\u653f\u6cbb\u3001\u7d93\u6fdf\u3001\u751f\u614b\u3001\u5fc3\u7406\u7b49\u65b9\u9762\u7684\u5ee3\u6cdb\u5371\u6a5f\u4e26\u4e0d\u610f\u5916\u3002\u9019\u7a2e\u601d\u60f3\u7684\u6a21\u5f0f\u610f\u5473\u8457\u7121\u6b62\u5883\u7684\u6df7\u4e82\u548c\u6beb\u7121\u610f\u7fa9\u7684\u885d\u7a81\u7684\u767c\u5c55\u3002<\/strong><\/p>\n

Any form of \ufb01xed self-world view implies that we are no longer treating our theories as insights or ways of looking but, rather, as \u2018absolutely true knowledge of things as they really are\u2019. We have thus to be alert to give careful attention and serious consideration to the fact that our theories are not \u2018descriptions of reality as it is\u2019 , but, rather, ever-changing forms of insight, which can point to or indicate a reality that is implicit and not describable or speci\ufb01able in its totality. \u4efb\u4f55\u5f62\u5f0f\u7684\u56fa\u5b9a\u81ea\u6211\u4e16\u754c\u89c0\uff0c\u610f\u5473\u8457\u6211\u5011\u4e0d\u518d\u5c0d\u5f85\u7406\u8ad6\u70ba\u898b\u89e3\u6216\u5c0b\u627e\u77e5\u898b\u7684\u65b9\u6cd5\uff0c\u800c\u662f\u5c07\u7406\u8ad6\u8aa4\u4ee5\u70ba\u662f\u201c\u7d55\u5c0d\u771f\u7406\u201d\u3002\u56e0\u6b64\uff0c\u6211\u5011\u8981\u8b66\u60d5\uff0c\u8981\u5c08\u6ce8\u548c\u8a8d\u771f\u8003\u616e\uff0c\u7406\u8ad6\u4e0d\u662f\u201c\u5be6\u76f8\u7684\u63cf\u8ff0\u201d\u3002\u5b83\u53ea\u662f\u4e0d\u65b7\u8b8a\u5316\u898b\u89e3\uff0c\u53ef\u4ee5\u6307\u5411\u6216\u6307\u793a\u96b1\u85cf\u7684\u5be6\u76f8\u3002\u6574\u9ad4\u662f\u4e0d\u53ef\u63cf\u8ff0\uff0c\u4e0d\u53ef\u6307\u660e\u7684\uff08\u6240\u6709\u7406\u8ad6\u90fd\u662f\u6a19\u6708\u4e4b\u6307\u3002\u5be6\u76f8\u662f\u8a00\u8a9e\u9053\u65b7\uff0c\u4e0d\u53ef\u601d\u8b70\u7684\uff09\u3002<\/strong><\/p>\n

\u4e03\u3001 \u5982\u4f55\u7d42\u6b62\u5206\u88c2\u6027\u7684\u63a2\u8a0e<\/strong><\/span>
What, then, can be done to end the prevailing state of fragmentation? At \ufb01rst sight this may seem to be a reasonable question but a closer examination leads one to ask whether it is in fact a reasonable question, for one can see that this question has presuppositions that are not clear. <\/strong>\u90a3\u9ebc\uff0c\u6211\u5011\u5982\u4f55\u80fd\u7d50\u675f\u73fe\u884c\u7684\u5206\u88c2\u72c0\u614b\u5462\uff1f\u521d\u770b\u8d77\u4f86\uff0c\u9019\u53ef\u80fd\u662f\u4e00\u500b\u5408\u7406\u7684\u554f\u984c\uff0c\u4f46\u4ed4\u7d30\u5be9\u67e5\uff0c\u9019\u500b\u554f\u984c\u6709\u4e0d\u660e\u78ba\u7684\u524d\u63d0\u3002<\/strong><\/p>\n

Generally speaking, if one asks how one can solve some technical problem, for example, it is presupposed that while we begin not knowing the answer, our minds are nevertheless clear enough to discover an answer, or at least to recognize someone else\u2019s discovery of an answer. <\/strong>\u4e00\u822c\u4f86\u8aaa\uff0c\u5982\u679c\u4e00\u500b\u4eba\u554f: \u5982\u4f55\u89e3\u6c7a\u4e00\u4e9b\u6280\u8853\u554f\u984c\uff0c\u4f8b\u5982\uff0c\u5047\u8a2d\u6211\u5011\u958b\u59cb\u4e0d\u77e5\u9053\u7b54\u6848\uff0c\u6211\u5011\u7684\u601d\u60f3\u4ecd\u7136\u8db3\u5920\u6e05\u695a\uff0c\u8db3\u4ee5\u767c\u73fe\u4e00\u500b\u7b54\u6848\uff0c\u6216\u8005\u81f3\u5c11\u8a8d\u8b58\u5230\u53e6\u5916\u4e00\u500b\u4eba\u6703\u627e\u5230\u7b54\u6848\u3002<\/strong><\/p>\n

But if our whole way of thinking is penetrated by fragmentation, this implies that we are not capable of this, for fragmentary perception is in essence a largely unconscious habit of confusion around the question of what is di\ufb00erent and what is not. So, in the very act in which we try to discover what to do about fragmentation, we will go on with this habit and thus we will tend to introduce yet further forms of fragmentation. Thus, we have to give pause so that we do not go with our habitual fragmentary ways of thinking as we seek solutions that are ready to hand. <\/strong>\u4f46\u662f\uff0c\u5982\u679c\u6211\u5011\u7684\u6574\u500b\u601d\u7dad\u65b9\u5f0f\u88ab\u5206\u88c2\u6027\u6240\u6ef2\u900f\uff0c\u9019\u610f\u5473\u8457\u6211\u5011\u4e0d\u80fd\u505a\u5230\u9019\u4e00\u9ede\uff0c\u56e0\u70ba\u5206\u88c2\u6027\u7684\u770b\u6cd5\u672c\u8cea\u4e0a\u662f\u4e00\u500b\u5927\u81f4\u662f\u7121\u610f\u8b58\u7684\u6df7\u4e82\u7684\u7fd2\u6027\uff0c\u570d\u7e5e\u5728\u540c\u7570\u7684\u554f\u984c\u88e1\u539f\u5730\u81ea\u8f49\u3002\u6240\u4ee5\uff0c\u5728\u6211\u5011\u5617\u8a66\u767c\u73fe\u5982\u4f55\u8655\u7406\u5206\u88c2\u6027\uff0c\u6211\u5011\u5c07\u7e7c\u7e8c\u9019\u7a2e\u7fd2\u6027\uff0c\u56e0\u6b64\u6211\u5011\u6703\u50be\u5411\u65bc\u5f15\u5165\u66f4\u591a\u7684\u5206\u88c2\u5f62\u5f0f\u3002\u9019\u78ba\u5be6\u610f\u5473\u8457\u6211\u5011\u5fc5\u9808\u8b66\u89ba\uff0c\u7576\u6211\u5011\u5c0b\u6c42\u89e3\u6c7a\u65b9\u6848\uff0c\u4e0d\u8981\u4f7f\u7528\u5206\u88c2\u6027\u601d\u7dad\u7684\u7fd2\u6027\u3002<\/strong><\/p>\n

A major source of fragmentation is that the process of thought is su\ufb03ciently separate from and independent of its content, to allow us generally to carry out clear, orderly, rational thinking, which can properly judge this content as correct or incorrect, rational or irrational, fragmentary or whole, etc. <\/strong>\u5206\u88c2\u7684\u4e3b\u8981\u539f\u56e0\uff0c\u662f\u56e0\u6211\u5011\u5c07\u601d\u60f3\u904e\u7a0b\uff0c\u5b8c\u5168\u8207\u5176\u5167\u542b\u5206\u96e2\u3001\u7368\u7acb\u3002\u601d\u7dad\u7684\u5167\u542b (\u6eaa\u6d41) \u80fd\u4f7f\u6211\u5011\u666e\u904d\u9032\u884c\u6e05\u6670\u6709\u5e8f\u7684\u7406\u6027\u601d\u7dad\uff0c\u5f9e\u800c\u53ef\u4ee5\u6b63\u78ba\u5730\u5224\u65b7\u9019\u500b\u601d\u60f3\u904e\u7a0b\u662f\u6b63\u78ba\u7684\u9084\u662f\u4e0d\u6b63\u78ba\u3001\u7406\u6027\u6216\u975e\u7406\u6027\uff0c\u5206\u88c2\u6027\u6216\u6574\u9ad4\u6027\u7b49\u3002<\/strong><\/p>\n

Actually, as has been seen, the fragmentation involved in a self-world view is not only in the content of thought, but in the general activity of the person who is \u2018doing the thinking\u2019, and thus, it is as much in the process of thinking as it is in the content. <\/strong>\u5176\u5be6\uff0c\u5982\u5df2\u7d93\u770b\u5230\u7684\u90a3\u6a23\uff0c\u81ea\u6211\u89c0\u9ede\u6240\u6d89\u53ca\u7684\u5206\u88c2\u6027\u4e0d\u50c5\u5728\u65bc\u601d\u60f3\u7684\u5167\u5bb9\u4e2d\uff0c\u800c\u4e14\u5728\u201c\u505a\u601d\u7dad\u7684\u4eba\u201d\u7684\u4e00\u822c\u6d3b\u52d5\u4e2d\u3002\u201c\u56e0\u6b64\uff0c\u5206\u88c2\u6027\u540c\u6642\u5b58\u5728\u65bc\u601d\u8003\u904e\u7a0b\u53ca\u554f\u984c\u7684\u5167\u5bb9\u88e1\u3002<\/strong><\/p>\n

Indeed, content and process are not two separately existent things, but, rather, they are two aspects of views of one whole movement. Thus fragmentary content and fragmentary process have to come to an end together. \u4e8b\u5be6\u4e0a\uff0c\u5167\u5bb9\u548c\u904e\u7a0b\u4e0d\u662f\u5169\u500b\u55ae\u7368\u5b58\u5728\u7684\u4e8b\u7269\uff0c\u800c\u662f\u6574\u500b\u904b\u52d5\u7684\u4e00\u9ad4\u5169\u9762\u3002\u56e0\u6b64\uff0c\u5206\u88c2\u7684\u5167\u5bb9\u548c\u5206\u88c2\u7684\u904e\u7a0b\u5fc5\u9808\u540c\u6642\u7d50\u675f\u3002<\/strong><\/p>\n

\u516b\u3001\u6574\u9ad4\u6d41\u7a0b<\/span><\/strong>
What we have to deal with here is a one-ness of the thinking process and its content, similar in key ways to the one-ness of observer and observed. <\/strong>\u6211\u5011\u5728\u9019\u88e1\u8981\u8655\u7406\u7684\u662f\u601d\u7dad\u904e\u7a0b\u548c\u5176\u5167\u5bb9\u662f\u4e00\u9ad4\u7684\uff0c\u985e\u4f3c\u65bc\u80fd\u89c0\u8207\u6240\u89c0\u662f\u4e00\u3002<\/strong><\/p>\n

One might here consider the image of a turbulent mass of vortices in a stream. The structure and distribution of vortices, which constitute a sort of content of the description of the movement, are not separate from the formative activity of the \ufb02owing stream, which creates, maintains, and ultimately dissolves the totality of vortex structures. <\/strong>\u9019\u88e1\u53ef\u4ee5\u8003\u616e\u6eaa\u6d41\u4e2d\u6e4d\u6d41\u8cea\u91cf\u7684\u6e26\u6d41\u7684\u5f62\u8c61\u3002\u5f9e\u6e26\u6d41\u7684\u7d50\u69cb\u53ca\u5206\u4f48\u5716\u50cf\uff0c\u6211\u5011\u53ef\u770b\u51fa\u69cb\u6210\u6e26\u6d41\u904b\u52d5\u5167\u6db5\u7684\u63cf\u8ff0\uff0c\u4e5f\u53ef\u770b\u5230\u6d41\u52d5\u5f62\u6210\u6d3b\u52d5\u3002\u5b83\u5275\u5efa\uff0c\u7dad\u6301\u548c\u6700\u7d42\u6eb6\u89e3\u4e86\u6e26\u6d41\u7684\u7d50\u69cb\u3002(\u8a73\u898b\u4e0a\u9762 2.4\u7bc0\u5c0d\u6e26\u6d41\u7684\u63cf\u8ff0)\u3002<\/strong><\/p>\n

So to try to eliminate the vortices without changing the formative activity of the stream would evidently be absurd. Once our perception is guided by the proper insight into the signi\ufb01cance of the whole movement, we will evidently not be disposed to try such a futile approach. Rather, we will look at the whole situation, and be attentive and alert to learn about it, and thus to discover what is really an appropriate sort of action, relevant to this whole, for bringing the turbulent structure of vortices to an end. <\/strong>\u6240\u4ee5\u8a66\u5716\u6d88\u9664\u6f29\u6e26\u800c\u4e0d\u6539\u8b8a\u6eaa\u6d41\u7684\u5f62\u6210\u6d3b\u52d5\u986f\u7136\u662f\u8352\u8b2c\u7684\u3002\u4e00\u65e6\u6211\u5011\u7684\u89ba\u77e5\uff0c\u5f97\u5230\u5c0d\u6574\u500b\u904b\u52d5\u7684\u91cd\u8981\u6027\u7684\u6b63\u78ba\u8a8d\u8b58\u7684\u6307\u5c0e\uff0c\u6211\u5011\u986f\u7136\u4e0d\u6703\u88ab\u8655\u4ee5\u9019\u6a23\u4e00\u7a2e\u5f92\u52de\u7121\u76ca\u7684\u505a\u6cd5\u3002\u76f8\u53cd\u7684\uff0c\u6211\u5011\u5c07\u6703\u770b\u6574\u500b\u60c5\u6cc1\uff0c\u8981\u7d30\u5fc3\u6ce8\u610f\u548c\u8b66\u89ba\u5730\u4e86\u89e3\u5b83\uff0c\u5f9e\u800c\u767c\u73fe\u8207\u6b64\u6574\u9ad4\u76f8\u95dc\u7684\u771f\u6b63\u9069\u7576\u7684\u884c\u52d5\uff0c\u7d50\u675f\u6f29\u6e26\u7684\u4e82\u6d41\u3002<\/strong><\/p>\n

Similarly, when we really grasp the truth of the one-ness of the thinking process that we are actually carrying out, and the content of thought that is the product of this process, then such insight will enable us to observe, to look, to learn about the whole movement of thought and thus to discover an action relevant to this whole, that will end the \u2018turbulence\u2019 of movement which is the essence of fragmentation in every phase of life. <\/strong>\u540c\u6a23\uff0c\u7576\u6211\u5011\u771f\u6b63\u638c\u63e1\u6211\u5011\u5c07\u57f7\u884c\u7684\u4e00\u9ad4\u601d\u60f3\u904e\u7a0b\uff0c\u4ee5\u53ca\u4f5c\u70ba\u9019\u500b\u904e\u7a0b\u7684\u7522\u7269\u7684\u601d\u60f3\u7684\u5167\u5bb9\uff0c\u90a3\u9ebc\u9019\u6a23\u7684\u898b\u89e3\u5c07\u4f7f\u6211\u5011\u80fd\u5920\u89c0\u5bdf\uff0c\u4e86\u89e3\u6574\u500b\u601d\u60f3\u904b\u4f5c\uff0c\u5f9e\u800c\u767c\u73fe\u8207\u9019\u4e00\u6574\u9ad4\u6709\u95dc\u7684\u884c\u52d5\uff0c\u9019\u5c07\u7d50\u675f\u904b\u52d5\u7684\u201c\u4e82\u6d41\u201d\uff0c\u9019\u662f\u6bcf\u4e00\u500b\u751f\u547d\u968e\u6bb5\u5206\u88c2\u7684\u672c\u8cea\u3002<\/strong><\/p>\n

Of course, such learning and discovery will require a great deal of careful attention and hard work. We are ready to give such attention and work in a wide range of \ufb01elds, scienti\ufb01c, economic, social, political, etc. \u7576\u7136\uff0c\u9019\u6a23\u7684\u5b78\u7fd2\u548c\u767c\u73fe\u4e5f\u9700\u8981\u5927\u91cf\u7684\u7d30\u5fc3\u95dc\u6ce8\u548c\u52aa\u529b\u596e\u9b25\u3002\u6211\u5011\u6e96\u5099\u5728\u5ee3\u6cdb\u7684\u9818\u57df\uff0c\u79d1\u5b78\uff0c\u7d93\u6fdf\uff0c\u793e\u6703\uff0c\u653f\u6cbb\u7b49\u9818\u57df\u7d66\u4e88\u9019\u6a23\u7684\u95dc\u6ce8\u548c\u5de5\u4f5c\u3002<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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