{"id":7714,"date":"2017-10-14T05:37:43","date_gmt":"2017-10-14T05:37:43","guid":{"rendered":"http:\/\/www.worldofmastermind.com\/?p=7714"},"modified":"2017-10-16T14:15:36","modified_gmt":"2017-10-16T14:15:36","slug":"7714","status":"publish","type":"post","link":"https:\/\/www.worldofmastermind.com\/?p=7714","title":{"rendered":"\u73bb\u59c6\u7684\u6574\u9ad4\u6027 \u5168\u606f\u5b87\u5b99\u548c\u96b1\u5377\u79e9\u5e8f\u7406\u8ad6 (\u4e8c) \u4fe1\u5805\u524d\u8a00\u53ca\u73bb\u59c6\u5e8f\u8ad6\u7bc0\u8b6f"},"content":{"rendered":"

\u4e00\u3001\u4fe1\u5805\u524d\u8a00<\/strong><\/span>
\n \u9019\u7bc7\u662f\u7e7c\u4e0a\u9762\u7b2c\u4e00\u96c6<\/a>\uff0c\u7e7c\u7e8c\u89e3\u8aaa\u6b64\u66f8\u7684\u8981\u7fa9\uff0c\u53ca\u7ffb\u8b6f\u6b64\u66f8\u7684 “\u5c0e\u8ad6”\u3002\u70ba\u4e86\u589e\u5f37\u8b80\u8005\u7684\u4e86\u89e3\uff0c\u4fe1\u5805\u63a1\u53d6 “\u4e2d\u82f1\u5c0d\u7167”\u7684\u683c\u5f0f\u3002<\/strong>
\n\"bohm4\"<\/a> \"bohm5\"<\/a> \"bohm6\"<\/a>
\n\u6234\u7dad\u00b7\u73bb\u59c6 (David Bohm) (1917 \u2013 1992) \u8ddf\u4fe1\u5805\u4e00\u6a23\uff0c\u662f\u4f4d\u7406\u8ad6\u7269\u7406\u5b78\u5bb6\u3002\u4ed6\u7684\u535a\u58eb\u8ad6\u6587\u6307\u5c0e\u6559\u6388\u662f\u7f8e\u570b\u539f\u5b50\u80fd\u4e4b\u7236\uff0c \u6b50\u672c\u6d77\u9ed8 (J. Robert Oppenheimer, 1904\u20131967)\u3002\u53e6\u4e00\u9ede\u9808\u8981\u7279\u5225\u8aaa\u660e\u7684\u662f\uff0c\u73bb\u59c6\u4e0d\u4f46\u662f\u4f4d\u5091\u51fa\u7684\u7406\u8ad6\u7269\u7406\u5b78\u5bb6\uff0c\u800c\u4e14\u5c0d\u79aa\u4fee\u53ca\u4e00\u4e58\u4f5b\u7406 (\u4e00\u771f\u6cd5\u754c\u3001\u8af8\u6cd5\u5be6\u76f8) \u6709\u6df1\u5165\u7684\u63a2\u8a0e\u3002\u4ed6\u66fe\u5e2b\u5f9e\u5370\u5ea6\u898b\u6027\u7684\u6771\u65b9\u54f2\u5b78\u5bb6Jiddu Krishnamurti \uff08\u5409\u675c\u00b7\u514b\u91cc\u5e0c\u90a3\u7a46\uff09\u9032\u884c\u4e86\u9577\u9054\u5341\u5e7e\u5e74\u7684\u4ea4\u5f80\u548c\u6df1\u5c64\u601d\u60f3\u5c0d\u8a71\u4ea4\u6d41\uff08\u665a\u5e74\u548c\u9054\u8cf4\u5587\u561b\u4e5f\u6709\u4ea4\u5f80\uff09\uff0c\u6700\u7d42\u63d0\u51fa\u4e86\u6574\u9ad4\u6027\/\u6574\u9ad4\u904b\u52d5\u548c\u96b1\u5377\u5e8f\u7406\u8ad6\uff08The wholeness, holomovement and the implicate order) \u4f86\u89e3\u91cb\u4e16\u754c\u5b87\u5b99\u7684\u79e9\u5e8f\u548c\u771f\u5be6\u7684\u672c\u8cea\uff0c\u8a66\u5716\u5f4c\u5408\u76f8\u5c0d\u8ad6\u548c\u91cf\u5b50\u529b\u5b78\u7684\u77db\u76fe\uff0c\u5c07\u5c0d\u5b8f\u89c0\u548c\u5fae\u89c0\u4e16\u754c\u7684\u7406\u89e3\u89e3\u91cb\u7d71\u4e00\u8d77\u4f86\u3002\u6b64\u5373\u300a\u83ef\u56b4\u7d93\u300b\u6240\u4e91: \u201c\u4e00\u5207\u7686\u5f9e\u6cd5\u754c\u6d41\uff0c\u4e00\u5207\u9084\u6b78\u65bc\u6cd5\u754c\u3002\u201d<\/strong><\/p>\n

[\u4fe1\u5805\u8a3b: \u514b\u91cc\u5e0c\u90a3\u7a46\u63d0\uff081895 – 1986\uff09\u662f\u4e8c\u5341\u4e16\u7d00\u6700\u5353\u8d8a\u7684\u9748\u6027\u5c0e\u5e2b\uff0c\u5929\u751f\u5177\u6709\u795e\u901a\u3002\u5341\u56db\u6b72\u6642\u7531 “\u901a\u795e\u5b78\u6703” \u9818\u990a\u3002”\u901a\u795e\u5b78\u6703” \u4e00\u76f4\u5ba3\u63da “\u4e16\u754c\u5c0e\u5e2b\uff08World teacher\uff09” \u7684\u518d\u81e8\uff08\u6771\u65b9\u7684”\u5f4c\u52d2\u4e0b\u751f”\uff09\uff0c\u4e26\u4e14\u8a8d\u70ba\u4ed6\u5c31\u662f\u9019\u500b\u518d\u4f86\u7684 “\u5c0e\u5e2b”\u3002\u4ed6\u5f88\u5feb\u5c31\u6210\u70ba\u5805\u5f37\u7121\u754f\u3001\u96e3\u4ee5\u6b78\u985e\u7684\u5c0e\u5e2b\u3002\u4f5b\u5b78\u5bb6\u80af\u5b9a\u4ed6\u662f”\u4e2d\u89c0”\u7684\u5c0e\u5e2b\uff0c\u5370\u5ea6\u6559\u5420\u6a80\u591a\u5b78\u8005\u8a8d\u70ba\u4ed6\u662f\u5fb9\u5e95\u7684”\u89ba\u8005”\uff0c\u795e\u667a\u5b78\u8005\u5247\u8a8d\u70ba\u4ed6\u662f\u9053\u9053\u5730\u5730\u7684”\u79aa\u5e2b”\u3002]<\/strong><\/p>\n

\u73bb\u59c6\u63d0\u51fa\u7684\u96b1\u5377\u79e9\u5e8f\u8207\u986f\u5c55\u79e9\u5e8f\u7406\u8ad6\uff0c\u4ee5\u201c\u6574\u9ad4\u6027\u3001\u96b1\u5377\u79e9\u5e8f \u3001\u986f\u5c55\u79e9\u5e8f\u3001\u6372\u5165\u8207\u5c55\u51fa\u3001\u5168\u9ad4\u904b\u52d5\u3001 \u771f\u7a7a\u80fd\u91cf\u6d77\u201d\u7b49\u70ba\u57fa\u672c\u6982\u5ff5\uff0c\u5c0d\u5b87\u5b99\u3001\u6642\u7a7a\u3001\u904b\u52d5\u3001\u610f\u8b58\u7b49\u91cd\u5927\u54f2\u5b78\u554f\u984c\uff0c\u9032\u884c\u4e86\u7368\u7279\u7684\u63a2\u8a0e\u3002<\/strong><\/p>\n

\u73bb\u59c6\u7684\u6574\u9ad4\u8ad6\uff0c\u5c31\u662f\u842c\u6cd5\u4e00\u9ad4\u7684\u8af8\u6cd5\u5be6\u76f8\u3001\u9053\u901a\u70ba\u4e00\uff0c\u5982\u6709\u6a5f\u9ad4\uff0c\u4e0d\u53ef\u5206\u5272\u3002\u5206\u88c2\u6cd5\u6709\u5982\u76f2\u4eba\u6478\u8c61\uff0c\u4e95\u5e95\u89c0\u5929\uff0c\u7ba1\u4e2d\u7aba\u8c79\uff0c\u53ea\u898b\u4e00\u6591\u3002\u4e00\u5207\u842c\u6cd5\uff0c\u5305\u62ec\u6240\u6709\u7684\u79d1\u5b78\u53ca\u4eba\u6587\u54f2\u5b78\uff0c\u90fd\u6709\u5982\u5728\u842c\u6cd5\u7684\u9577\u6d41\u88e1\u7684\u6f29\u6e26 (vortices)\uff0c\u770b\u4f3c\u500b\u500b\u7368\u7acb\uff0c\u5404\u4e0d\u76f8\u5e72\u3002\u4f46\u5176\u672c\u8cea\u662f\u6c34\u7684\u6d41\u6027\u3002\u56e0\u6b64\u7814\u7a76\u6f29\u6e26\uff0c\u9664\u4e86\u7814\u7a76\u5176\u7d50\u69cb\u3001\u6027\u8cea (\u986f\u5c55\u79e9\u5e8f) \u5916\uff0c\u4e5f\u5fc5\u9808\u540c\u6642\u7814\u7a76\u6574\u9ad4\u7684\u6c34\u6d41\u6027\u8cea (\u96b1\u5377\u79e9\u5e8f)\uff0c\u624d\u80fd\u5713\u6eff\u4e86\u89e3\u6f29\u6e26\u7684\u7279\u6027\u3002<\/strong><\/p>\n

\u73bb\u59c6\u8a8d\u70ba\uff0c\u5fc5\u9808\u878d\u5408\u552f\u7269\u8ad6\u8207\u552f\u5fc3\u8ad6\uff0c\u4f86\u7814\u7a76\u79d1\u5b78\uff0c\u624d\u80fd\u9054\u5230\u7d71\u4e00\u5834\u8ad6 (unified field theory)\uff0c\u5713\u6eff\u89e3\u8aaa\u3002\u5b87\u5b99\u7684\u4e00\u5207\u73fe\u8c61\uff0c\u5982\u91cf\u5b50\u529b\u5b78\u3001\u76f8\u5c0d\u8ad6\u3001\u9280\u6cb3\u7cfb\u3001\u5927\u7206\u70b8\u8ad6\u7b49\u3002\u4e0d\u662f\u7d14\u6578\u5b78\u3001\u552f\u7269\u7684 “\u8d85\u5f26\u7406\u8ad6” \u6240\u80fd\u9054\u5230\u7684\u3002<\/strong><\/p>\n

\u73bb\u59c6\u7684\u96b1\u5377\u8207\u986f\u5c55\u79e9\u5e8f\u7406\u8ad6\uff0c\u6709\u5982\u9670\u967d\uff0c\u4e92\u76f8\u6d88\u9577\uff0c\u4e92\u878d\u4e92\u651d (\u9670\u4e2d\u6709\u967d\u3001\u967d\u4e2d\u6709<\/strong>\u9670\u3001\u9670\u76db\u967d\u8870\uff0c\u967d\u76db\u9670\u8870)\u3002\u89e3\u8aaa\u6613\u7406\u6216\u7269\u7406\uff0c\u5b64\u9670\u4e0d\u9577\uff0c\u7368\u967d\u4e0d\u751f\u3002\u842c\u7269\u4e00\u592a\u6975\uff0c\u7531\u7121\u6975\u4e2d\u751f\u3002<\/strong><\/p>\n

\u9019\u4e16\u754c\u4e0a\u6c92\u6709\u5076\u7136\uff0c\u53ea\u6709\u5fc5\u7136\u3002\u4e00\u5207\u4e8b\u60c5\u7684\u767c\u751f\uff0c\u5fc5\u6709\u5176\u56e0\u7de3\uff0c\u90fd\u662f\u6c7a\u5b9a\u6027\u7684\u3002\u6211\u5011\u6703\u611f\u89ba\u5076\u7136\uff0c\u662f\u56e0\u70ba\u6211\u5011\u667a\u6167\u4e0d\u8db3\uff0c\u8cc7\u6599\u4e0d\u5920\uff0c\u7121\u6cd5\u6d1e\u5bdf\u5230\u6240\u6709 “\u6709\u5f62\u3001\u7121\u5f62” \u7684\u6642\u7bc0\u3001\u56e0\u7de3\u3002<\/strong><\/p>\n

\u6700\u5f8c\uff0c\u4fe1\u5805\u8a8d\u70ba\uff0c\u5728\u9019\u79d1\u6280\u6642\u4ee3\uff0c\u95e1\u63da\u4e00\u4e58\u4f5b\u9053\uff0c\u9808\u8981\u4ee5\u79d1\u6280\u7684\u63a2\u8a0e\uff0c\u4f86\u5f15\u9032\u65b0\u7684\u5e74\u8f15\u4e00\u4ee3\u3002\u73bb\u59c6\u70ba\u6b64\u958b\u4e86\u5148\u6cb3\uff0c\u8207\u970d\u91d1 \u65af\u7684”\u80fd\u529b\u8207\u5f37\u529b”\u7b49\u66f8\uff0c\u4e5f\u6709\u7570\u66f2\u540c\u529f\u4e4b\u5999\u3002\u9019\u4e5f\u8207\u660e\u671d\u61a8\u5c71\u5927\u5e2b\uff0c\u4ee5\u4e00\u4e58\u4f5b\u6cd5\u4f86\u89e3\u8aaa\u5112\u5bb6\u3001\u9053\u5bb6\u8a00\u8ad6\uff0c\u5f15\u5c0e\u77e5\u8b58\u5206\u5b50\u9032\u5165\u4f5b\u9053\u4e00\u6a23\u7684\u7528\u5fc3\u3002<\/strong> <\/p>\n

\u4e8c\u3001Introduction \u73bb\u59c6\u5e8f<\/strong><\/span>
\n\u4fe1\u5805\u5728\u6b64\u4ecb\u7d39\u6b64\u66f8\u7684\u5e8f\u8ad6\u3002\u5b83\u53ef\u4f5c\u70ba\u6b64\u66f8\u7684\u7c21\u4ecb\u3002<\/strong><\/p>\n

This book is a collection of essays representing the development of my thinking over the past twenty years. A brief introduction will perhaps be useful in order to indicate what are the principal questions that are to be discussed, and how they are connected.<\/strong>
\n \u9019\u672c\u66f8\u662f\u6211\u904e\u53bb\u4e8c\u5341\u5e74\u4f86\u5c0d\u6b64\u66f8\u7fa9\u984c\u7684\u601d\u8def\u767c\u5c55\u904e\u7a0b\u7684\u8ad6\u6587\u96c6\u3002 \u5728\u6b64\u7c21\u8981\u4ecb\u7d39\uff0c\u53ef\u80fd\u6709\u52a9\u65bc\u6307\u51fa\u6b64\u66f8\u6240\u8981\u8a0e\u8ad6\u7684\u4e3b\u8981\u554f\u984c\u4ee5\u53ca\u5b83\u5011\u662f\u5982\u4f55\u806f\u7e6b\u5728\u4e00\u8d77\u3002<\/strong><\/p>\n

2.1 \u7269\u4e0d\u9077\u8ad6: \u842c\u7269\u4e00\u9ad4\uff0c\u6d77\u5370\u9813\u73fe<\/strong><\/span>
\nI would say that in my scienti\ufb01c and philosophical work, my main concern has been with understanding the nature of reality in general and of consciousness in particular as a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment. \u5728\u6211\u7684\u79d1\u5b78\u548c\u54f2\u5b78\u8457\u4f5c\u88e1\uff0c\u6211\u6700\u95dc\u5fc3\u7684\u662f\u7406\u89e3\u5be6\u76f8\u7684\u672c\u8cea\u4ee5\u53ca\u5fc3\u610f\u8b58\u7684\u4f5c\u7528\u4e4b\u9593\u7684\u6574\u9ad4\u9023\u8cab\u3002\u5b83\u662f\u904b\u4f5c\uff0c\u4e0d\u662f\u975c\u6b62\u6216\u5b8c\u6210\u7684\u4e86\uff0c\u800c\u662f\u4e00\u500b\u6c38\u7121\u6b62\u5883\u7684\u904e\u7a0b\u53ca\u5c55\u958b\u3002\u6c38\u7121\u6b62\u606f\uff0c\u7121\u59cb\u7121\u7d42\u3002<\/strong><\/p>\n

Thus, when I look back, I see that<\/strong> even as a child I was fascinated by the puzzle, indeed the mystery, of what is the nature of movement. Whenever one thinks of anything, it seems to be apprehended either as static, or as a series of static images. Yet, in the actual experience of movement, one senses<\/strong> an unbroken, undivided process of \ufb02ow, to which the series of static images in thought is related as a series of \u2018still\u2019 photographs might be related to the actuality of a speeding car. \u56e0\u6b64\uff0c\u7576\u6211\u56de\u9867\u904e\u53bb\uff0c\u767c\u73fe\u5373\u4f7f\u6211\u9084\u5728\u5b69\u7ae5\u6642\u4ee3\u6642\uff0c\u6211\u5c31\u8457\u8ff7\u65bc\u904b\u52d5\u6d41\u7a0b\u7684\u672c\u8cea\u9019\u795e\u79d8\u7684\u8b0e\u984c\u3002\u6bcf\u7576\u6211\u601d\u7dad\u4efb\u4f55\u4e8b\u7269\uff0c\u6211\u4f3c\u4e4e\u90fd\u4ee5\u975c\u614b\u7684\uff0c\u6216\u4e00\u7cfb\u5217\u7684\u975c\u614b\u5716\u50cf\u8996\u4e4b\u3002\u7136\u800c\uff0c\u5728\u904b\u52d5\u7684\u5be6\u969b\u9ad4\u9a57\u4e2d\uff0c\u4eba\u5011\u611f\u89ba\u5230\u7684\u5374\u662f\u4e00\u7cfb\u5217\u4e0d\u9593\u65b7\uff0c\u4e0d\u53ef\u5206\u5272\u7684\u6d41\u52d5\u904e\u7a0b\u3002<\/strong><\/p>\n

\u9019\u662f\u56e0\u70ba\u4eba\u5011\u7684\u8996\u89ba\u66ab\u7559\u6240\u7522\u751f\u7684”\u76f8\u7e8c\u76f8”\uff0c\u800c\u5c07\u601d\u60f3\u4e2d\u7684\u4e00\u7cfb\u5217\u975c\u614b\u5716\u50cf\uff0c\u9023\u63a5\u6210\u4e00\u500b\u5feb\u901f\u884c\u99db\u7684\u8eca\u5b50 \uff0c\u6709\u5982\u96fb\u5f71\u662f\u7531\u4e00\u7cfb\u5217\u7684\u975c\u614b\u5e95\u7247\uff0c\u653e\u6620\u5728\u9280\u5e55\u4e0a\uff0c\u800c\u6709\u751f\u52d5\u7684\u5f71\u50cf\u3002\u9019\u5c31\u662f\u5982\u50e7\u8087\u7269\u4e0d\u9077\u8ad6\u88e1\u6240\u63cf\u8ff0\u7684 “\u65cb\u5d50\u5043\u5dbd\u800c\u5e38\u975c\uff0c\u6c5f\u6cb3\u7af6\u6ce8\u800c\u4e0d\u6d41” [\u53c3\u770b “\u7269\u4e0d\u9077\u8ad6\u89e3\u8aaa<\/a>” ]\u3002<\/strong><\/p>\n

This question was, of course, already raised in essence philosophically more than 2,000 years ago in Zeno\u2019s paradoxes.<\/strong>
\n \u9019\u500b\u554f\u984c\u5c31\u662f\u5728\u4e8c\u5343\u591a\u5e74\u524d\uff0c\u5e0c\u81d8\u7684\u54f2\u5b78\u5bb6\u829d\u8afe (\u897f\u5143\u524d490\u2013 \u524d430)\uff0c\u6240\u63d0\u51fa\u7684 \u201c\u829d\u8afe\u6096\u8ad6\u201d: \u963f\u5580\u7409\u65af\u8207\u70cf\u9f9c\u8cfd\u8dd1(Achilles and the tortoise)\uff0c\u5584\u8dd1\u7684\u963f\u5580\u7409\u65af\u6c38\u9060\u8ffd\u4e0d\u5230\u70cf\u9f9c\u3002<\/strong>
\n \u829d\u8afe\u6096\u8ad6\u7684\u8ad6\u9ede\u662f: \u5047\u8a2d\u963f\u5580\u7409\u65af\u7684\u8dd1\u901f\u662f\u70cf\u9f9c\u722c\u901f\u7684\u5341\u500d\u3002\u5148\u8b93\u70cf\u9f9c\u5411\u524d\u722c\u884c100 \u516c\u5c3a\uff0c\u7136\u5f8c\u963f\u5580\u7409\u65af\u5728\u5f8c\u9762\u8ffd\u3002\u7576\u963f\u5580\u7409\u65af\u8dd1\u4e86100\u516c\u5c3a\u6642\uff0c\u70cf\u9f9c\u5df2\u7d93\u53c8\u5411\u524d\u722c\u884c\u4e8610\u516c\u5c3a\uff0c\u65bc\u662f\uff0c\u4e00\u500b\u65b0\u7684\u8d77\u9ede\u7522\u751f\u4e86\uff1b\u963f\u5580\u7409\u65af\u5fc5\u9808\u7e7c\u7e8c\u8ffd\uff0c\u800c\u7576\u4ed6\u8ffd\u5230\u70cf\u9f9c\u722c\u7684\u901910\u516c\u5c3a\u6642\uff0c\u70cf\u9f9c\u53c8\u5df2\u7d93\u5411\u524d\u722c\u4e861\u516c\u5c3a\uff0c\u963f\u5580\u7409\u65af\u53ea\u80fd\u518d\u8ffd\u5411\u90a3\u500b1\u516c\u5c3a\u3002\u5c31\u9019\u6a23\uff0c\u70cf\u9f9c\u6703\u88fd\u9020\u51fa\u7121\u7aae\u500b\u8d77\u9ede\uff0c\u5b83\u7e3d\u80fd\u5728\u8d77\u9ede\u8207\u81ea\u5df1\u4e4b\u9593\u88fd\u9020\u51fa\u4e00\u500b\u8ddd\u96e2\uff0c\u4e0d\u7ba1\u9019\u500b\u8ddd\u96e2\u6709\u591a\u5c0f\uff0c\u4f46\u53ea\u8981\u70cf\u9f9c\u4e0d\u505c\u5730\u596e\u529b\u5411\u524d\u722c\uff0c\u963f\u5580\u7409\u65af\u5c31\u6c38\u9060\u4e5f\u8ffd\u4e0d\u4e0a\u70cf\u9f9c\uff01<\/strong><\/p>\n

\u829d\u8afe\u8a2d\u8a08\u4e86\u9019\u500b\u6096\u8ad6\uff0c\u4ee5\u652f\u6301\u201d\u8b8a\u5316\u548c\u904b\u52d5\u4e0d\u662f\u771f\u5be6\u201d\u7684\u89c0\u9ede\u3002\u5927\u5c0f\u7684\u5206\u5225\u548c\u7269\u9ad4\u7684\u8b8a\u52d5\u4fe1\u5ff5\u662f\u4e00\u7a2e\u932f\u89ba\uff0c\u662f\u5fc3\u610f\u8b58\u7684\u8d77\u5fc3\u52d5\u5ff5\u7684\u5047\u76f8\u3002\u9019\u6709\u5982\u6578\u5b78\u88e1\u7684\u6975\u9650\u554f\u984c: \u7576n \u8da8\u8fd1\u7121\u9650\u5927\u6642\uff0can=1\/2n \uf0e00. \u4ee5\u6b64\u6709\u9650\u89c0\u5ff5\uff0c\u5247\u6703\u9677\u5165\u725b\u89d2\u5c16\uff0c\u7121\u6cd5\u81ea\u62d4\u3002\u9019\u662f\u8aaa\uff0c\u89c0\u5ff5\u3001\u908f\u8f2f\u5982\u679c\u662f\u6709\u9650\u3001\u4e0d\u5b8c\u6574\u7684\uff0c\u5c31\u6703\u5f97\u5230\u932f\u8aa4\u7684\u7d50\u8ad6\u3002<\/strong><\/p>\n

\u5982\u679c\u4ee5\u4e0d\u540c\u7684\u89c0\u9ede\u4f86\u770b\uff0c\u4e0d\u53ea\u8003\u616e\u7a7a\u9593\uff0c\u800c\u518d\u52a0\u4e0a\u6642\u9593\u89c0\u5ff5\uff0c\u5247\u6b64\u554f\u984c\u5c31\u53ef\u8f15\u800c\u6613\u8209\u7684\u89e3\u6c7a: \u5047\u8a2d\u963f\u5580\u7409\u65af\u6bcf\u79d2\u8dd110\u516c\u5c3a\uff0c\u70cf\u9f9c\u6bcf\u79d2\u5411\u524d\u722c\u884c\u4e861\u516c\u5c3a\u3002\u5247\u958b\u59cb\u8cfd\u8dd1\u5f8c\uff0c\u963f\u5580\u7409\u65af\u5728 100\/9\u79d2\u5c31\u53ef\u8ffd\u4e0a\u70cf\u9f9c\uff0c\u5373\u572811.12\u79d2\u5f8c\uff0c\u5c31\u53ef\u8d85\u904e\u70cf\u9f9c\u3002<\/strong><\/p>\n

2.2\u601d\u7dad\u8207\u5be6\u76f8\u4e4b\u9593\u7684\u95dc\u4fc2<\/strong><\/span>
\n Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.<\/strong>
\n \u90a3\u9ebc\u9032\u4e00\u6b65\u63d0\u51fa\u7684\u53e6\u5916\u4e00\u500b\u554f\u984c\u662f\uff0c\u601d\u7dad\u8207\u5be6\u76f8\u4e4b\u9593\u7684\u95dc\u4fc2\u3002 \u5982\u679c\u4ed4\u7d30\u7684\u5206\u6790\uff0c\u601d\u7dad\u672c\u8eab\u5c31\u662f\u4e00\u500b\u5be6\u969b\u7684\u904b\u52d5\u904e\u7a0b\u3002(\u5ff5\u5ff5\u4e0d\u4f4f\uff0c\u5ff5\u5ff5\u6210\u5f62\u3002\u76f8\u4f3c\u76f8\u7e8c\u76f8)<\/strong><\/p>\n

That is to say, one can feel a sense of \ufb02ow in the \u2018stream of consciousness\u2019 not dissimilar to the sense of \ufb02ow in the movement of matter in general. May not thought itself thus be a part of reality as a whole?<\/strong>
\n \u4e5f\u5c31\u662f\u8aaa\uff0c\u4eba\u5011\u53ef\u4ee5\u5728\u201c\u610f\u8b58\u6d41\u201d\u4e2d\u611f\u53d7\u5230\u6d41\u52d5\u7684\u611f\u89ba\uff0c\u8207\u7269\u8cea\u7684\u6d41\u52d5\u611f\u76f8\u4f3c\u3002 \u53ef\u80fd\u4e0d\u8a8d\u70ba\u81ea\u5df1\u662f\u6574\u500b\u5be6\u76f8\u7684\u4e00\u90e8\u5206\uff1f [\u610f\u8b58\u6d41: \u4eba\u7684\u5fc3\u610f\u8b58\u50cf\u7011\u5e03\u822c\u6d41\u52d5\u3002\u5f37\u8abf\u4e86\u601d\u7dad\u7684\u4e0d\u9593\u65b7\u6027\uff0c\u5373\u6c92\u6709\u300c\u7a7a\u767d\u300d\uff0c\u59cb\u7d42\u5728\u300c\u6d41\u52d5\u300d\u3002]<\/strong><\/p>\n

But then, what could it mean for one part of reality to \u2018know\u2019 another, and to what extent would this be possible?<\/strong>
\n \u90a3\u9ebc\u5be6\u76f8\u7684\u4e00\u90e8\u5206\u201c\u77e5\u9053\u201d\u53e6\u4e00\u90e8\u5206\u662f\u4ec0\u9ebc\u610f\u601d\u5462? \u5728\u4f55\u7a0b\u7a0b\u5ea6\u4e0a\uff0c\u9019\u624d\u662f\u53ef\u80fd\u7684\u5462?<\/strong><\/p>\n

[\u4fe1\u5805\u88dc\u8a3b: \u9019\u662f\u4e00\u500b\u975e\u5e38\u6df1\u5967\u7684\u8b70\u984c\u3002\u65e2\u7136\u842c\u7269\u4e00\u9ad4\uff0c\u6d77\u5370\u9813\u73fe\uff0c\u5247\u727d\u4e00\u9aee\u800c\u52d5\u5168\u8eab\u3002\u90a3\u9ebc\u5be6\u76f8\u7684\u4e00\u90e8\u5206\u662f\u5426\u201c\u77e5\u9053\u201d\u53e6\u4e00\u90e8\u5206\u5462? \u4f9d\u7167\u83ef\u56b4\u7d93\u3001\u6cd5\u83ef\u7d93\u3001\u6216\u50e7\u8087\u7269\u4e0d\u9077\u8ad6\uff0c\u524d\u6d41\u5f8c\u6d41\u3001\u524d\u5ff5\u5f8c\u5ff5\uff0c\u500b\u500b\u4e0d\u76f8\u77e5\u3002\u9019\u5c31\u662f\u83ef\u56b4\u7d93\u6240\u8aaa: \u8b6c\u5982\u6cb3\u4e2d\u6c34\uff0c\u6e4d\u6d41\u7af6\u5954\u901d\uff0c\u5404\u5404\u4e0d\u76f8\u77e5\uff0c\u8af8\u6cd5\u4ea6\u5982\u662f\u3002\u8a73\u898b \u4e00\u771f\u6cd5\u754c\uff0c\u8af8\u6cd5\u5be6\u76f8; \u83ef\u56b4\u7d93\u7de3\u8d77\u751a\u6df1 \u89e3\u8aaa<\/a>; <\/strong>\u662f\u6cd5\u4f4f\u6cd5\u4f4d \u4e16\u9593\u76f8\u5e38\u4f4f \u6b63\u89e3<\/a>; \u7269\u4e0d\u9077\u8ad6\u89e3\u8aaa<\/a> ]<\/a>\u3002<\/strong><\/p>\n

Does the content of thought merely give us abstract and simpli\ufb01ed \u2018snapshots\u2019 of reality, or can it go further, somehow to grasp the very essence of the living movement that we sense in actual experience?<\/strong>
\n \u601d\u7dad\u7684\u5167\u6db5\u53ea\u662f\u7d66\u6211\u5011\u62bd\u8c61\u548c\u7c21\u5316\u5be6\u76f8\u7684\u201c\u5feb\u7167( snapshot)\u201d\u5462\uff0c\u9084\u662f\u80fd\u9032\u4e00\u6b65\uff0c\u7528\u4f86\u638c\u63e1\u6211\u5011\u5728\u5be6\u969b\u7d93\u9a57\u4e2d\u611f\u53d7\u5230\u7684\u751f\u6d3b\u904b\u52d5\u7684\u672c\u8cea\uff1f<\/strong><\/p>\n

[\u4fe1\u5805\u88dc\u8a3b: \u7b2c\u4e00\u500b\u554f\u984c\u7684\u7b54\u6848\u662f: \u4e00\u5ff5\u6d77\u5370\u9813\u73fe\uff0c\u6709\u5982\u5feb\u7167\uff0c\u7522\u751f\u4e00\u5f35\u5e95\u7247\u3002\u4e5f\u6709\u5982\u653e\u6620\u6a5f\u7167\u5728\u5e95\u7247\uff0c\u5728\u9280\u5e55\u4e0a\u4e00\u6642\u9813\u73fe\u5168\u90e8\u666f\u8c61\u3002\u9019\u5c31\u662f\u6cd5\u83ef\u7d93\u6240\u8aaa: \u662f\u6cd5\u4f4f\u6cd5\u4f4d\uff0c\u4e16\u9593\u76f8\u5e38\u4f4f\u3002\u8087\u8ad6\u5048\u980c: \u65cb\u5d50\u5043\u5cb3\u800c\u5e38\u975c\uff0c\u6c5f\u6cb3\u7adf\u6ce8\u800c\u4e0d\u6d41\uff0c\u91ce\u99ac\u6f02\u9f13\u800c\u4e0d\u52d5\uff0c\u65e5\u6708\u7d93\u5929\u800c\u4e0d\u5468\u3002<\/strong><\/p>\n

\u7b2c\u4e8c\u500b\u554f\u984c\u7684\u7b54\u6848\u662f “\u5ff5\u5ff5\u6210\u5f62\uff0c\u800c\u6709\u76f8\u4f3c\u76f8\u7e8c\u52d5\u76f8\uff0c\u624d\u6709\u6642\u7a7a\uff0c\u56e0\u679c\u3001\u696d\u5831\u3002\u6240\u8b02 “\u96f2\u99b3\u6708\u904b\u3001\u821f\u884c\u5cb8\u79fb\u3002\u5883\u5be6\u4e0d\u9077\uff0c\u552f\u5fc3\u5984\u52d5\u3001\u4e0d\u662f\u98a8\u52d5\uff0c\u4e0d\u662f\u5e61\u52d5\uff0c\u4ec1\u8005\u5fc3\u52d5”\u3002<\/strong><\/p>\n

The notion that the one who thinks (the Ego) is at least in principle completely separate from and independent of the reality that he thinks about is of course \ufb01rmly embedded in our entire tradition. \u8a8d\u70ba\u80fd\u601d\u4e4b\u4eba\uff08\u81ea\u6211\uff09\uff0c\u81f3\u5c11\u5728\u539f\u5247\u4e0a\u8207\u4ed6\u6240\u601d\u7684\u5be6\u76f8\uff0c\u5b8c\u5168\u5206\u96e2\u548c\u7368\u7acb\u7684\u89c0\u5ff5\uff0c\u9019\u7a2e\u89c0\u5ff5\uff0c\u6df1\u690d\u5728\u6211\u5011\u7684\u50b3\u7d71\u601d\u60f3\u4e4b\u4e2d\u3002[\u5373\u4e16\u4fd7\u6839\u6df1\u67e2\u56fa\u7684\u89c0\u5ff5\u8a8d\u70ba\u4e00\u500b\u601d\u7dad\u8005\uff08\u81ea\u6211\uff09\uff0c\u901a\u5e38\u8072\u7a31\u4ed6\u5b8c\u5168\u7368\u7acb\uff0c\u8207\u73fe\u5be6\u5206\u96e2\u3002]<\/strong><\/p>\n

How are we to think coherently of a single, unbroken, \ufb02owing actuality of existence as a whole, containing both thought (consciousness) and external reality as we experience it?<\/strong>
\n \u6211\u5011\u5982\u4f55\u6709\u689d\u7406\uff0c\u524d\u5f8c\u4e00\u81f4\u5730\u601d\u8003\uff0c\u4e00\u500b\u55ae\u4e00\u4e0d\u9593\u65b7\u7684\u6d41\u52d5\uff0c\u5728\u6211\u5011\u9ad4\u9a57\u4e2d\uff0c\u5982\u4f55\u5b58\u5728\u65bc\u5305\u542b\u601d\u7dad\uff08\u610f\u8b58\uff09\u53ca\u5916\u5728\u73fe\u5be6\u7684\u6574\u9ad4\u4e2d? [\u9019\u5c31\u662f\u554f: \u65e2\u7136\u842c\u7269\u4e00\u9ad4\uff0c\u90a3\u6211\u5011\u6240\u89ba\u77e5\u7684\u500b\u9ad4\u904b\u52d5\uff0c\u5230\u5e95\u662f\u4f55\u610f\u7fa9? \u5982\u4f55\u89e3\u8aaa\u5462? ]<\/strong><\/p>\n

[\u4fe1\u5805\u8a3b: \u95dc\u65bc\u9019\u500b\u554f\u984c\uff0c\u6ce2\u59c6\u5728 “\u672c\u9ad4\u8ad6\u91cf\u5b50\u529b\u5b78\uff08ontological interpretation of quantum mechanics)” \u4e2d\u8aaa: \u5728\u65b0\u6a21\u578b\u88e1\uff0c\u96fb\u5b50\u88ab\u7406\u89e3\u70ba\u4e00\u500b\u975e\u5340\u57df\u6027\u7684\u96b1\u5377\u79e9\u5e8f\u96c6\u5408\u9ad4\uff08nonlocal enfolded ensembles\uff09\u3002\u5728\u67d0\u4e00\u7279\u5b9a\u77ac\u9593\uff0c\u9019\u500b\u96c6\u5408\u9ad4\u53ef\u4ee5\u5c55\u958b\u800c\u986f\u793a\u5c40\u90e8\u6027 (localized)\uff0c\u7136\u800c\u5728\u4e0b\u4e00\u77ac\u9593\uff0c\u5b83\u53c8\u88ab\u96b1\u5377\uff0c\u800c\u88ab\u5176\u5f8c\u7e7c\u7684\u986f\u5c55\u8005\u6240\u4ee3\u66ff\u3002\u5982\u679c\u9019\u7a2e\u986f\u5c55\u3001\u5377\u5165\u7684\u904e\u7a0b\uff0c\u6301\u7e8c\u800c\u6709\u898f\u5247\u7684\u5728\u76f8\u9130\u7a7a\u9593\u5feb\u901f\u9032\u884c\uff0c\u9019\u5c31\u7522\u751f\u4e00\u500b\u7c92\u5b50\u9023\u7e8c\u904b\u52d5\u7684\u5e7b\u8c61 (\u76f8\u4f3c\u76f8\u7e8c\u76f8)\u3002<\/strong>
\n \u5f9e\u66f4\u6839\u672c\u4e0a\u8aaa\uff0c\u7c92\u5b50\u53ea\u662f\u986f\u73fe\u5728\u6211\u5011\u610f\u8b58\u4e2d\u7684\u62bd\u8c61\u3001\u5ba2\u89c0\u5e7b\u8c61\u3002<\/strong><\/p>\n

\u8b6c\u5982\u6c34\u4e2d\u6f29\u6e26\uff08vortex\uff09\u3002\u771f\u5be6\u76f8\u662f\u6c38\u4e0d\u505c\u606f\u7684\u6d41\u52d5\u6eaa\u6c34\u3002\u53ef\u898b\u7684\u4e8b\u7269\u6709\u5982\u6d41\u6c34\u4e0a\u51fa\u73fe\u7684\u6f29\u6e26\u3002\u9019\u4e9b\u6f29\u6e26\u76f8\u5c0d\u7368\u7acb\uff0c\u4fdd\u6709\u81ea\u5df1\u7684\u5f62\u614b\uff0c\u4e26\u6301\u7e8c\u5b58\u5728\u4e00\u6bb5\u6642\u9593\uff0c\u540c\u6642\u4e5f\u53ef\u548c\u548c\u5176\u4ed6\u7684\u6f29\u6e26\u76f8\u4e92\u4f5c\u7528\u3002\u7136\u800c\u5728\u672c\u8cea\u4e0a\uff0c\u6f29\u6e26\u662f\u7531\u6d41\u52d5\u7684\u6c34\uff0c\u56e0\u53d7\u6c34\u4e0b\u5730\u5f62\u7684\u5f71\u97ff\uff0c\u800c\u5f62\u6210\u7684\u77ed\u66ab\u52d5\u614b\u7684\u5f62\u614b\uff0c\u5b83\u53ea\u662f\u77ed\u66ab\u5b58\u5728\u3002\u5b83\u7684\u672c\u8cea\u662f\u6c34\u7684\uff0c\u5b83\u5b58\u5728\u65bc\u6d41\u6c34\u88e1\uff0c\u6d88\u5931\u5728\u6d41\u6c34\u88e1\uff0c\u4e5f\u5f9e\u672a\u8207\u6d41\u6c34\u5206\u96e2\u904e\u3002]<\/strong><\/p>\n

2.3 \u672c\u66f8\u4e03\u7ae0\u7684\u5167\u5bb9\u7c21\u4ecb<\/strong><\/span>
\nIt is proposed there that the widespread and pervasive distinctions between people (race, nation, family, profession, etc., etc.), which are now preventing mankind from working together for the common good, and indeed, even for survival, have one of the key factors of their origin in a kind of thought that treats things as inherently divided, disconnected, and \u2018broken up\u2019 into yet smaller constituent parts. Each part is considered to be essentially independent and self-existent.<\/strong>
\n \u5728\u7b2c\u4e00\u7ae0\u88e1\uff0c\u6ce2\u59c6\u63d0\u51fa\u4e86\u4eba\u985e\u5fc3\u610f\u8b58\u7684\u5206\u88c2\u6027\u601d\u7dad\u7fd2\u6027\u3002\u4eba\u985e\u5b58\u5728\u8457\u666e\u904d\u7684\u5206\u5225\u610f\u8b58\uff08\u7a2e\u65cf\uff0c\u6c11\u65cf\uff0c\u5bb6\u5ead\uff0c\u8077\u696d\uff0c\u7b49\u7b49\uff09\uff0c\u8a8d\u70ba\u4e00\u5207\u4e8b\u7269\u56fa\u6709\u5f62\u614b\u662f\u5206\u5272\uff0c\u4e0d\u76f8\u9023\u7684\uff0c\u53ca\u53ef\u5206\u89e3\u6210\u8a31\u591a\u7d44\u6210\u7684\u5c0f\u90e8\u5206\u3002\u6bcf\u500b\u90e8\u5206\u88ab\u8a8d\u70ba\u662f\u57fa\u672c\u4e0a\u7368\u7acb\u548c\u81ea\u6211\u5b58\u5728\u3002\u9019\u662f\u76ee\u524d\u963b\u6b62\u4eba\u985e\u5f7c\u6b64\u5408\u4f5c\u800c\u9054\u5230\u5171\u540c\u5229\u76ca\u7684\u6839\u672c\u6210\u56e0\u3002<\/strong><\/p>\n

When man thinks of himself in this way, he will inevitably tend to defend the needs of his own \u2018Ego\u2019 against those of the others; or, if he identi\ufb01es with a group of people of the same kind, he will defend this group in a similar way. He cannot seriously think of mankind as the basic reality, whose claims come \ufb01rst. Even if he does try to consider the needs of mankind he tends to regard humanity as separate from nature, and so on.<\/strong>
\n \u7576\u4e00\u500b\u4eba\u4ee5\u9019\u7a2e\u65b9\u5f0f\u60f3\u5230\u81ea\u5df1\u6642\uff0c\u4ed6\u5c31\u4e0d\u53ef\u907f\u514d\u5730\u6703\u6709\u5f37\u56fa\u7684\u6211\u57f7\uff0c\u634d\u885b\u201c\u81ea\u6211\u201d\u7684\u9700\u6c42\uff0c\u6216\u8005\u540c\u985e\u65cf\u7fa4\u7684\u5229\u76ca\u3002\u4ed6\u4e0d\u80fd\u56b4\u8085\u5730\u8a8d\u70ba\u4eba\u985e\u9996\u8981\u9700\u6c42\uff0c\u662f\u5171\u540c\u7684\u57fa\u672c\u73fe\u5be6\u3002\u5373\u4f7f\u4ed6\u8a66\u5716\u8003\u616e\u5230\u4eba\u985e\u7684\u9700\u8981\uff0c\u4ed6\u4e5f\u50be\u5411\u65bc\u5c07\u4eba\u985e\u8996\u70ba\u8207\u81ea\u7136\u7684\u5206\u96e2\uff0c\u7b49\u7b49\u3002<\/strong><\/p>\n

What I am proposing here is that man\u2019s general way of thinking of the totality, i.e. his general world view, is crucial for overall order of the human mind itself. If he thinks of the totality as constituted of independent fragments, then that is how his mind will tend to operate, but if he can include everything coherently and harmoniously in an overall whole that is undivided, unbroken, and without a border (for every border is a division or break) then his mind will tend to move in a similar way, and from this will \ufb02ow an orderly action within the whole.<\/strong>
\n \u6211\u5728\u6b64\u7684\u5efa\u8b70\u662f\uff0c\u4eba\u985e\u7684\u6574\u9ad4\u601d\u7dad\u65b9\u5f0f\uff0c\u4ed6\u7684\u4e16\u754c\u89c0\uff0c\u662f\u4eba\u985e\u601d\u7dad\u672c\u8eab\u7684\u7e3d\u9ad4\u79e9\u5e8f\u7684\u95dc\u9375\u3002<\/strong>\u5982\u679c\u628a\u6574\u9ad4\u770b\u4f5c\u662f\u7368\u7acb\u7684\u788e\u7247\uff0c\u90a3\u9ebc\u4ed6\u7684\u601d\u60f3\u5c31\u6703\u4f9d\u6b64\u904b\u4f5c\u3002\u4f46\u662f\u5982\u679c\u4ed6\u80fd\u628a\u6574\u500b\u4e8b\u7269\uff0c\u9023\u8cab\u4e00\u81f4\u3001\u548c\u8ae7\u878d\u5408\u5728\u4e00\u500b\u4e0d\u5206\u5272\u7684\u6574\u9ad4\u4e0a\uff0c\u5b8c\u6574\u7684\uff0c\u6c92\u6709\u908a\u754c\uff0c\u90a3\u9ebc\u4ed6\u7684\u601d\u7dad\u6703\u50be\u5411\u65bc\u4ee5\u985e\u4f3c\u7684\u65b9\u5f0f\u904b\u4f5c\uff0c\u5f9e\u800c\u5c07\u5728\u6574\u500b\u904e\u7a0b\u4e2d\uff0c\u767c\u63ee\u6709\u79e9\u5e8f\u7684\u884c\u52d5\u3002<\/strong><\/p>\n

My suggestion is that a proper world view, appropriate for its time, is generally one of the basic factors that is essential for harmony in the individual and in society as a whole. In chapter 1, it is shown that science itself is demanding a new, non-fragmentary world view, in the sense that the present approach of analysis of the world into independently existent parts does not work very well in modern physics.<\/strong>
\n \u6211\u7684\u9019\u500b\u5efa\u8b70\u662f\u6b63\u78ba\u7684\u4e16\u754c\u89c0\uff0c\u662f\u548c\u8ae7\u7684\u500b\u9ad4\u548c\u6574\u500b\u793e\u6703\u3002\u7b2c\u4e00\u7ae0\u4e2d\u8aaa\u660e\uff0c\u79d1\u5b78\u672c\u8eab\u6b63\u5728\u9700\u6c42\u4e00\u500b\u65b0\u7684\uff0c\u975e\u652f\u96e2\u7834\u788e\u7684\u4e16\u754c\u89c0\u3002\u5728\u9019\u500b\u610f\u7fa9\u4e0a\uff0c\u76ee\u524d\u7684\u7814\u8a0e\u65b9\u6cd5\uff0c\u5c07\u4e00\u5207\u4e8b\u7269\u89e3\u6790\u70ba\u7368\u7acb\u5b58\u5728\u7684\u5c40\u90e8\uff0c\u4e26\u4e0d\u80fd\u6709\u6548\u7684\u61c9\u7528\u65bc\u73fe\u4ee3\u7269\u7406\u3002<\/strong><\/p>\n

In chapter 2 we go into the role of language in bringing about fragmentation of thought. It is pointed out that the subject-verb-object structure of modern languages implies that all action arises in a separate subject, and acts either on a separate object, or else re\ufb02exively on itself.<\/strong>
\n \u5728\u7b2c\u4e8c\u7ae0\u4e2d\uff0c\u6211\u5011\u63a2\u8a0e\u73fe\u4ee3\u8a9e\u8a00\uff0c\u70ba\u4f55\u5b83\u662f\u5c0e\u81f4\u4e00\u5207\u4e8b\u7269\uff0c\u652f\u96e2\u7834\u788e\u7247\u601d\u7dad\u7684\u4e3b\u89d2\u3002\u73fe\u4ee3\u8a9e\u8a00\u7684\u4e3b\u8a5e-\u52d5\u8a5e-\u53d7\u8a5e\u7d50\u69cb\uff0c\u610f\u5473\u8457\u6240\u6709\u884c\u70ba\uff0c\u90fd\u6709\u4e0d\u540c\u7684\u4f5c\u8005\u8207\u53d7\u8005\u3002<\/strong><\/p>\n

This pervasive structure leads in the whole of life to a function that divides the totality of existence into separate entities, which are considered to be essentially \ufb01xed and static in their nature. We then inquire whether it is possible to experiment with new language forms in which the basic role will be given to the verb rather than to the noun. Such forms will have as their content a series of actions that \ufb02ow and merge into each other, without sharp separations or breaks. \u9019\u7a2e\u666e\u904d\u7684\u8a9e\u8a00\u7d50\u69cb\uff0c\u5c0e\u81f4\u5c07\u6574\u500b\u751f\u547d\u7684\u4f5c\u7528\uff0c\u5206\u89e3\u70ba\u55ae\u7368\u56fa\u5b9a\u7684\uff0c\u975c\u614b\u7684\u500b\u9ad4\u7684\u5b58\u5728\u3002\u56e0\u6b64\uff0c\u6211\u5011\u8a62\u554f\u662f\u5426\u6709\u53ef\u80fd\u5617\u8a66\u4e00\u7a2e\u65b0\u7684\u8a9e\u8a00\u5f62\u5f0f\uff0c\u4ee5\u52d5\u8a5e\u4f5c\u70ba\u4e3b\u89d2\u3002\u9019\u65b0\u8a9e\u8a00\u5f62\u5f0f\u5c07\u6240\u6709\u4f5c\u70ba\u8996\u70ba\u4e00\u7cfb\u5217\u7684\u6d41\u52d5\u4e26\u4e14\u5f7c\u6b64\u878d\u5408\uff0c\u6c92\u6709\u5c16\u92b3\u7684\u5206\u96e2\u6216\u7834\u88c2\u7684\u52d5\u4f5c\u3002<\/strong><\/p>\n

Thus, both in form and in content, the language will be in harmony with the unbroken \ufb02owing movement of existence as a whole. What is proposed here is not a new language as such but, rather, a new mode of using the existing language \u2013 the rheomode (\ufb02owing mode).<\/strong>
\n \u56e0\u6b64\uff0c\u7121\u8ad6\u5728\u5f62\u5f0f\u4e0a\u9084\u662f\u5728\u5167\u5bb9\uff0c\u8a9e\u8a00\u4e0a\uff0c\u5c07\u8207\u6574\u9ad4\u5b58\u5728\u7684\u4e0d\u9593\u65b7\u7684\u6d41\u52d5\u4e92\u76f8\u548c\u8ae7\u3002\u9019\u88e1\u6240\u63d0\u51fa\u7684\u662f\u4e00\u7a2e\u4f7f\u7528\u73fe\u6709\u7684\u8a9e\u8a00\u7684\u65b0\u6a21\u5f0f\uff0c \u53eb\u6d41\u52d5\u6a21\u5f0f (rheomode\uff09\u3002<\/strong><\/p>\n

In chapter 3 the same questions are considered within a different context. It begins with a discussion of how reality can be considered as in essence a set of forms in an underlying universal movement or process, and then asks how our knowledge can be considered in the same manner. \u5728\u7b2c\u4e09\u7ae0\u88e1\uff0c\u6211\u5011\u8a0e\u8ad6\u540c\u6a23\u7684\u554f\u984c\uff0c\u904b\u7528\u4e0d\u540c\u8a9e\u5883\u3002(Context: \u8a9e\u5883\uff0c\u4f86\u9f8d\u53bb\u8108\uff1b\u5728\u4e00\u500b\u6574\u9ad4\u4e2d\uff0c\u5468\u570d\u7684\u74b0\u5883\u3001\u56e0\u679c\u8108\u7d61\u3001\u74b0\u5883\u8a2d\u5b9a\u7b49\u6771\u897f\uff0c\u6703\u6839\u672c\u6027\u7684\u5f71\u97ff “\u4e8b\u4ef6” \u672c\u8eab\u7684\u610f\u7fa9\u3002\u800cContext\u5c31\u662f\u6307\u9019\u4e9b\u5468\u570d\u7684\u74b0\u5883\u3001\u56e0\u679c\u7684\u4f86\u9f8d\u53bb\u8108\u3002). \u5b83\u9996\u5148\u8a0e\u8ad6\u5982\u4f55\u5c07\u5be6\u76f8\u7684\u672c\u8cea\u8996\u70ba\u4e00\u7a2e\u6574\u9ad4\u7684\u6d41\u52d5\u6216\u7a0b\u5e8f\u3002\u7136\u5f8c\u8a62\u554f\uff1a\u5982\u4f55\u5c07\u6211\u5011\u7684\u8a8d\u77e5\u4ee5\u540c\u6a23\u7684\u65b9\u5f0f\u8868\u9054\u3002<\/strong><\/p>\n

Thus, the way could be opened for a world view in which consciousness and reality would not be fragmented from each other. This question is discussed at length and we arrive at the notion that our general world view is itself an overall movement of thought, which has to be viable in the sense that the totality of activities that \ufb02ow out of it are generally in harmony, both in themselves and with regard to the whole of existence.<\/strong>
\n \u56e0\u6b64\uff0c\u53ef\u4ee5\u6253\u958b\u4e00\u500b\u65b0\u7684\u4e16\u754c\u89c0\uff0c\u5728\u5176\u4e2d\uff0c\u610f\u8b58\u548c\u5be6\u76f8\u4e0d\u76f8\u4e92\u5206\u88c2\u3002\u9019\u500b\u554f\u984c\u5c07\u5728\u6b64\u7ae0\u8a73\u7d30\u8a0e\u8ad6\u3002\u6211\u5011\u5f97\u51fa\u7684\u770b\u6cd5\u662f\uff0c\u6211\u5011\u7684\u4e00\u822c\u4e16\u754c\u89c0\u672c\u8eab\uff0c\u5c31\u662f\u601d\u7dad\u7684\u6574\u9ad4\u904b\u52d5\uff0c\u9019\u500b\u60f3\u6cd5\u5fc5\u9808\u662f\u53ef\u884c\u7684\uff0c\u56e0\u70ba\u5b83\u5011\u7684\u6d3b\u52d5\u6d41\u7a0b\u662f\u6574\u9ad4\u5b58\u5728\u548c\u8ae7\u4e00\u81f4\u6240\u6d41\u51fa\u3002\u6b64\u5373\u4f5b\u7d93\u6240\u8b02: \u4e00\u5207\u6cd5\u9580\uff0c\u83ab\u4e0d\u5f9e\u6b64\u6cd5\u754c\u6d41\uff1b\u4e00\u5207\u884c\u9580\uff0c\u7121\u4e0d\u9084\u6b78\u6b64\u6cd5\u754c\u3002<\/strong><\/p>\n

Such harmony is seen to be possible only if the world view itself takes part in an unending process of development, evolution, and unfoldment, which \ufb01ts as part of the universal process that is the ground of all existence.<\/strong>
\n \u53ea\u6709\u7576\u4e16\u754c\u6574\u9ad4\u89c0\u5ff5\u672c\u8eab\u53c3\u8207\u4e00\u500b\u7121\u4f11\u6b62\u7684\u767c\u5c55\u3001\u6f14\u8b8a\u548c\u5c55\u986f\u7684\u904e\u7a0b\uff0c\u9019\u7a2e\u548c\u8ae7\u904b\u4f5c\u662f\u53ef\u80fd\u9054\u5230\u7684\u3002<\/strong><\/p>\n

The next three chapters are rather more technical and mathematical. However, large parts of them should be comprehensible to the non-technical reader, as the technical parts are not entirely necessary for comprehension, although they add signi\ufb01cant content for those who can follow them. \u63a5\u4e0b\u4f86\u7684\u4e09\u500b\u7ae0\u7bc0\uff0c\u5247\u8f03\u6280\u8853\u6027\u548c\u6578\u5b78\u5316\u3002\u4f46\u5c0d\u65bc\u975e\u6280\u8853\u8b80\u8005\u800c\u8a00\uff0c\u5176\u4e2d\u5927\u90e8\u5206\u5167\u5bb9\uff0c\u61c9\u8a72\u662f\u53ef\u7406\u89e3\u7684\uff0c\u56e0\u70ba\u6280\u8853\u90e8\u5206\u5c0d\u65bc\u7406\u89e3\u4e26\u4e0d\u662f\u5b8c\u5168\u5fc5\u8981\u7684\uff0c\u5118\u7ba1\u5b83\u5011\u53ef\u4ee5\u70ba\u90a3\u4e9b\u53ef\u4ee5\u4e86\u89e3\u4ed6\u5011\u7684\u4eba\uff0c\u6dfb\u589e\u91cd\u8981\u7684\u5167\u5bb9\u3002<\/strong><\/p>\n

Chapter 4 deals with hidden variables in the quantum theory. The quantum theory is, at present, the most basic way available in physics for understanding the fundamental and universal laws relating to matter and its movement. As such, it must clearly be given serious consideration in any attempt to develop an overall world viewing.<\/strong>
\n \u7b2c\u56db\u7ae0\u6d89\u53ca\u7684\u91cf\u5b50\u7406\u8ad6\u7684\u96b1\u8b8a\u91cf\u3002\u91cf\u5b50\u7406\u8ad6\u662f\u76ee\u524d\uff0c\u5c0d\u65bc\u7406\u89e3\u6709\u95dc\u7269\u8cea\u53ca\u5176\u904b\u4f5c\u7684\u57fa\u672c\u6cd5\u5247\u3002\u56e0\u6b64\uff0c\u5728\u4efb\u4f55\u4f01\u5716\u5efa\u7acb\u4e00\u500b\u6574\u9ad4\u7684\u4e16\u754c\u89c0\u524d\uff0c\u5fc5\u9808\u5c0d\u5b83\u6709\u6e05\u695a\u5730\u8a8d\u8b58\u3002<\/strong><\/p>\n

Thus, if we try to use the prevailing world view based on the notion of particles, we discover that the \u2018particles\u2019 (such as electrons) can also manifest as waves, that they can move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles.<\/strong>
\n \u56e0\u6b64\uff0c\u5982\u679c\u6211\u5011\u5617\u8a66\u4f7f\u7528\u57fa\u65bc\u7c92\u5b50\u6982\u5ff5\u4f86\u89e3\u8aaa\u73fe\u884c\u7684\u4e16\u754c\u89c0\uff0c\u6211\u5011\u6703\u767c\u73fe\u201c\u7c92\u5b50\u201d\uff08\u5982\u96fb\u5b50\uff09\u4e5f\u53ef\u4ee5\u8868\u73fe\u70ba\u6ce2\u52d5\uff0c\u5b83\u5011\u53ef\u4ee5\u4e0d\u9023\u7e8c\u5730\u79fb\u52d5\uff0c\u5b8c\u5168\u6c92\u6709\u5b9a\u5f8b \u53ef\u8a73\u7d30\u5730\u61c9\u7528\u65bc\u89e3\u8aaa\u55ae\u9846\u7c92\u5b50\u7684\u5be6\u969b\u904b\u52d5\uff0c\u4e26\u4e14\u53ea\u80fd\u5c0d\u9019\u7a2e\u9846\u7c92\u7684\u5927\u805a\u96c6\u9ad4\uff0c\u9032\u884c\u7d71\u8a08\u5b78\u7684\u6a5f\u9047\u7387\u9810\u6e2c\u3002<\/strong><\/p>\n

If on the other hand we apply the world view in which the universe is regarded as a continuous \ufb01eld, we \ufb01nd that this \ufb01eld must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behavior as is required in the particle view of relation as a whole.<\/strong>
\n \u53cd\u4e4b\uff0c\u5982\u679c\u6211\u5011\u63a1\u7528\u6574\u9ad4\u89c0\uff0c\u5c07\u6574\u500b\u5b87\u5b99\u8996\u70ba\u4e00\u500b\u9023\u7e8c\u7684\u80fd\u91cf\u5834\uff0c\u5011\u767c\u73fe\uff0c\u9019\u500b\u80fd\u91cf\u5834\u4e5f\u5fc5\u9808\u662f\u4e0d\u9023\u7e8c\u7684\uff0c\u4ee5\u53ca\u6301\u6709\u7c92\u5b50\u72c0\u614b\u3002<\/strong><\/p>\n

It seems clear, then, that we are faced with deep and radical fragmentation, as well as thoroughgoing confusion, if we try to think of what could be the reality that is treated by our physical laws.<\/strong>
\n \u90a3\u9ebc\uff0c\u6211\u5011\u5f88\u6e05\u695a\u770b\u51fa\uff0c\u5982\u679c\u6211\u5011\u8a66\u5716\u901a\u904e\u7269\u7406\u5b9a\u5f8b\u4f86\u8655\u7406\u5be6\u76f8\uff0c\u5247\u6211\u5011\u9762\u81e8\u8457\u6df1\u523b\u800c\u6fc0\u9032\u7684\u652f\u96e2\u7834\u788e\uff0c\u4ee5\u53ca\u5fb9\u5e95\u7684\u6df7\u4e82\u3002<\/strong><\/p>\n

At present physicists tend to avoid this issue by adopting the attitude that our overall views concerning the nature of reality are of little or no importance. All that counts in physical theory is supposed to be the development of mathematical equations that permit us to predict and control the behavior of large statistical aggregates of particles.<\/strong>
\n \u76ee\u524d\u4e00\u822c\u7269\u7406\u5b78\u5bb6\u6240\u63a1\u53d6\u7684\u614b\u5ea6\u662f\u907f\u514d\u6b64\u554f\u984c\uff0c\u8a8d\u70ba\u81ea\u7136\u5be6\u76f8\u7684\u6574\u9ad4\u89c0\u7684\u4e26\u4e0d\u91cd\u8981\u3002\u552f\u4e00\u91cd\u8981\u7684\u662f\u7814\u767c\u4e00\u500b\u6578\u5b78\u516c\u5f0f\uff0c\u7528\u4f86\u9810\u6e2c\u53ca\u63a7\u5236\u5927\u91cf\u7c92\u5b50\u7684\u96c6\u9ad4\u7d71\u8a08\u904b\u4f5c\u3002<\/strong><\/p>\n

Such a goal is not regarded as merely for its pragmatic and technical utility: rather, it has become a presupposition of most work in modern physics that prediction and control of this kind is all that human knowledge is about.<\/strong>
\n \u9019\u6a23\u7684\u76ee\u6a19\u662f\u4e0d\u88ab\u8996\u70ba\u50c5\u50c5\u662f\u5b83\u7684\u52d9\u5be6\u548c\u6280\u8853\u7528\u9014\uff1a\u66f4\u78ba\u5207\u5730\u8aaa\uff0c\u5b83\u5df2\u7d93\u6210\u70ba\u4e86\u5927\u591a\u6578\u73fe\u4ee3\u7269\u7406\u5b78\u7684\u5927\u524d\u63d0\u3002\u9810\u6e2c\u548c\u63a7\u5236\u5927\u91cf\u7c92\u5b50\u7684\u96c6\u9ad4\u7d71\u8a08\u904b\u4f5c\u662f\u6240\u6709\u4eba\u985e\u7684\u77e5\u8b58\u8ffd\u6c42\u7684\u7e3d\u76ee\u6a19\u3002<\/strong><\/p>\n

This sort of presupposition is indeed in accord with the general spirit of our age, but it is my main proposal in this book that we cannot thus simply dispense with an overall world view.<\/strong>
\n \u9019\u7a2e\u9810\u8a2d\u78ba\u5be6\u7b26\u5408\u6211\u5011\u9019\u500b\u6642\u4ee3\u7684\u4e00\u822c\u7cbe\u795e\uff0c\u4f46\u9019\u662f\u6211\u5728\u9019\u672c\u66f8\u4e2d\u7684\u4e3b\u8981\u5efa\u8b70\uff0c\u6211\u5011\u4e0d\u80fd\u5c31\u6b64\u653e\u68c4\u8ffd\u6c42\u4e00\u500b\u91cf\u5b50\u529b\u5b78\u7684\u6574\u9ad4\u7684\u4e16\u754c\u89c0\u3002<\/strong><\/p>\n

My suggestion is that at each stage the proper order of operation of the mind requires an overall grasp of what is generally known not only in formal, logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc.<\/strong>
\n \u6211\u7684\u5efa\u8b70\u662f\uff0c\u5728\u6bcf\u4e00\u500b\u968e\u6bb5\uff0c\u5fc3\u9748\u7684\u6b63\u78ba\u904b\u4f5c\u9806\u5e8f\uff0c\u9700\u8981\u638c\u63e1\u6574\u9ad4\uff0c\u4e0d\u50c5\u5728\u5f62\u5f0f\uff0c\u908f\u8f2f\uff0c\u6578\u5b78\u8853\u8a9e\u4e2d\uff0c\u800c\u4e14\u5728\u76f4\u89ba\uff0c\u5716\u50cf\uff0c\u611f\u89ba\uff0c\u8a69\u610f\u4f7f\u7528\u8a9e\u8a00\u7b49\u65b9\u9762\u4e0a\u3002<\/strong><\/p>\n

This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society. \u9019\u7a2e\u6574\u9ad4\u601d\u7dad\u65b9\u5f0f\uff0c\u4e0d\u50c5\u662f\u65b0\u7684\u7406\u8ad6\u601d\u60f3\u7684\u80a5\u6c83\u6e90\u6cc9\uff0c\u4eba\u7684\u5fc3\u9748\u4ee5\u4e00\u7a2e\u548c\u8ae7\u7684\u65b9\u5f0f\u767c\u63ee\u4f5c\u7528\uff0c\u5f9e\u800c\u6709\u52a9\u65bc\u4f7f\u7522\u751f\u6709\u79e9\u5e8f\u800c\u4e14\u7a69\u5b9a\u7684\u793e\u6703\u3002<\/strong><\/p>\n

Chapter 4 presents the real and severe problems that confront any attempt to provide a consistent notion of \u2018quantum-mechanical reality\u2019, and indicates a certain preliminary approach to a solution of these problems in terms of hidden variables.<\/strong>
\n \u7b2c4\u7ae0\u4ecb\u7d39\u4e86\u8a66\u5716\u627e\u51fa\u548c\u8ae7\u4e00\u81f4\u7684\u201c\u91cf\u5b50\u529b\u5b78\u5be6\u76f8\u201d\u6240\u9762\u81e8\u7684\u771f\u6b63\u548c\u56b4\u91cd\u7684\u554f\u984c\uff0c\u4e26\u4e14\u6307\u51fa\u4e86\u4e00\u4e9b\u4ee5\u96b1\u542b\u8b8a\u6578\u4f86\u89e3\u6c7a\u9019\u4e9b\u554f\u984c\u7684\u7684\u521d\u6b65\u65b9\u6cd5\u3002<\/strong><\/p>\n

In chapter 5, a di\ufb00erent approach to the same problems is explored. This is an inquiry into our basic notions of order. Order in its totality is evidently ultimately unde\ufb01nable, in the sense that it pervades everything that we are and do (language, thought, feeling, sensation, physical action, the arts, practical activity, etc.).<\/strong>
\n\u5728\u7b2c5\u7ae0\u4e2d\uff0c\u5c0d\u76f8\u540c\u554f\u984c\u7684\u4e0d\u540c\u65b9\u6cd5\uff0c\u9032\u884c\u4e86\u63a2\u8a0e\u3002\u9019\u662f\u5c0d\u6211\u5011\u5c0d\u57fa\u672c\u79e9\u5e8f\u6982\u5ff5\u7684\u67e5\u8a62\u3002\u5728\u6574\u9ad4\u4e0a\u7684\u79e9\u5e8f\u986f\u7136\u662f\u4e0d\u53ef\u903e\u8d8a\u7684\uff0c\u5728\u67d0\u7a2e\u610f\u7fa9\u4e0a\uff0c\u5b83\u6ef2\u900f\u4e86\u6211\u5011\u6240\u505a\u7684\u4e00\u5207\uff08\u8a9e\u8a00\uff0c\u601d\u60f3\uff0c\u611f\u89ba\uff0c\u611f\u60c5\uff0c\u8eab\u9ad4\u52d5\u4f5c\uff0c\u85dd\u8853\uff0c\u5be6\u8e10\u6d3b\u52d5\u7b49\uff09\u3002<\/strong><\/p>\n

However, in physics the basic order has for centuries been that of the Cartesian rectilinear grid (extended slightly in the theory of relativity to the curvilinear grid). Physics has had an enormous development during this time, with the appearance of many radically new features, but the basic order has remained essentially unchanged.<\/strong>
\n \u7136\u800c\uff0c\u5728\u7269\u7406\u5b78\u4e0a\uff0c\u5e7e\u500b\u4e16\u7d00\u4ee5\u4f86\uff0c\u57fa\u672c\u79e9\u5e8f\u662f\u7b1b\u5361\u723e\u76f4\u89d2\u7dda\u6027\u5750\u6a19\uff08\u5728\u76f8\u5c0d\u8ad6\u4e2d\u7565\u5fae\u5ef6\u4f38\u81f3\u66f2\u7dda\u7db2\u683c\uff09\u3002\u7269\u7406\u5b78\u5728\u9019\u500b\u6642\u671f\u5df2\u7d93\u6709\u4e86\u5de8\u5927\u7684\u767c\u5c55\uff0c\u51fa\u73fe\u4e86\u8a31\u591a\u6839\u672c\u6027\u7684\u65b0\u7279\u5fb5\uff0c\u4f46\u5176\u57fa\u672c\u79e9\u5e8f\u57fa\u672c\u4e0a\u6c92\u6709\u8b8a\u5316\u3002<\/strong><\/p>\n

The Cartesian order is suitable for analysis of the world into separately existent parts (e.g. particles or \ufb01eld elements). In this chapter, however, we look into the nature of order with greater generality and depth, and discover that both in relativity and in quantum theory the Cartesian order is leading to serious contradictions and confusion.<\/strong>
\n \u7b1b\u5361\u723e\u79e9\u5e8f\u9069\u7528\u65bc\u5c07\u4e16\u754c\u5206\u6790\u70ba\u55ae\u7368\u5b58\u5728\u7684\u5c40\u90e8\uff08\u4f8b\u5982\u7c92\u5b50\u6216\u5834\u5143\u7d20\uff09\u3002\u7136\u800c\uff0c\u5728\u672c\u7ae0\u4e2d\uff0c\u6211\u5011\u4ee5\u66f4\u5ee3\u7684\u4e00\u822c\u6027\u548c\u6df1\u5ea6\u4f86\u7814\u7a76\u79e9\u5e8f\u7684\u672c\u8cea\uff0c\u4e26\u767c\u73fe\u5728\u76f8\u5c0d\u8ad6\u548c\u91cf\u5b50\u7406\u8ad6\u4e2d\uff0c\u7b1b\u5361\u723e\u79e9\u5e8f\u5c0e\u81f4\u4e86\u56b4\u91cd\u7684\u77db\u76fe\u548c\u6df7\u4e82\u3002<\/strong><\/p>\n

This is because both theories imply that the actual state of a\ufb00airs is unbroken wholeness of the universe, rather than analysis into independent parts.<\/strong>
\n \u9019\u662f\u56e0\u70ba\u9019\u5169\u7a2e\u7406\u8ad6\u90fd\u610f\u5473\u8457\uff0c\u5be6\u969b\u72c0\u614b\u662f\u5b87\u5b99\u7684\u5b8c\u6574\u6027\uff0c\u800c\u4e0d\u662f\u5206\u6790\u70ba\u7368\u7acb\u7684\u90e8\u5206\u3002<\/strong><\/p>\n

Nevertheless, the two theories di\ufb00er radically in their detailed notions of order . Thus, in relativity, movement is continuous, causally determinate and well de\ufb01ned, while in quantum mechanics it is discontinuous, not causally determinate and not well de\ufb01ned.<\/strong>
\n \u7136\u800c\u9019\u5169\u500b\u7406\u8ad6\u5728\u5176\u8a73\u7d30\u7684\u79e9\u5e8f\u6982\u5ff5\u4e2d\u662f\u6839\u672c\u4e0d\u540c\u7684\u3002\u5728\u76f8\u5c0d\u8ad6\u65b9\u9762\uff0c\u904b\u52d5\u662f\u9023\u7e8c\u7684\uff0c\u56e0\u679c\u95dc\u4fc2\u662f\u78ba\u5b9a\u6027\uff0c\u800c\u4e14\u5b9a\u7fa9\u660e\u78ba\u3002\u800c\u5728\u91cf\u5b50\u529b\u5b78\u4e2d\uff0c\u5b83\u662f\u4e0d\u9023\u7e8c\u7684\uff0c\u4e0d\u662f\u56e0\u679c\u95dc\u4fc2\u7684\uff0c\u800c\u4e14\u4e0d\u662f\u5f88\u660e\u78ba\u5b9a\u7fa9\u7684\u3002<\/strong><\/p>\n

Each theory is committed to its own notions of essentially static and fragmentary modes of existence (relativity to that of separate events, connectable by signals, and quantum mechanics to a well-de\ufb01ned quantum state).<\/strong>
\n \u6bcf\u500b\u7406\u8ad6\u90fd\u81f4\u529b\u65bc\u81ea\u5df1\u7684\u89c0\u5ff5\uff0c\u5373\u57fa\u672c\u4e0a\u662f\u975c\u614b\u548c\u96f6\u788e\u7684\u5b58\u5728\u6a21\u5f0f\uff08\u76f8\u5c0d\u8ad6\u662f\u8207\u55ae\u7368\u7684\u4e8b\u4ef6\u76f8\u95dc\uff0c\u53ef\u4ee5\u901a\u904e\u4fe1\u865f\u9023\u63a5\u7684\u3002\u91cf\u5b50\u529b\u5b78\u662f\u8207\u91cf\u5b50\u614b\u6709\u660e\u78ba\u5b9a\u7fa9\uff09\u3002<\/strong><\/p>\n

One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails is unbroken wholeness. \u56e0\u6b64\uff0c\u4eba\u5011\u8a8d\u70ba\u9700\u8981\u4e00\u7a2e\u65b0\u7684\u7406\u8ad6\uff0c\u9019\u7a2e\u7406\u8ad6\u57fa\u672c\u4e0a\u843d\u5be6\u4e86\u9019\u4e9b\u57fa\u672c\u627f\u8afe\uff0c\u4e26\u4e14\u81f3\u5c11\u6062\u5fa9\u4e86\u820a\u7406\u8ad6\u7684\u4e00\u4e9b\u57fa\u672c\u7279\u5fb5\uff0c\u5373\u5f9e\u66f4\u6df1\u5c64\u6b21\u7684\u73fe\u5be6\u4e2d\u5f97\u51fa\u7684\u62bd\u8c61\u5f62\u5f0f\uff0c\u5176\u4e2d\u666e\u904d\u7684\u662f\u4e0d\u9593\u65b7\u7684\u6574\u9ad4\u3002<\/strong><\/p>\n

In chapter 6, we go further to begin a more concrete development of a new notion of order, that may be appropriate to a universe of unbroken wholeness. This is the implicate or enfolded order.<\/strong>
\n \u5728\u7b2c\u516d\u7ae0\u4e2d\uff0c\u6211\u5011\u9032\u4e00\u6b65\u958b\u59cb\u66f4\u5177\u9ad4\u5730\u767c\u5c55\u4e00\u500b\u65b0\u7684\u79e9\u5e8f\u6982\u5ff5\uff0c\u9019\u53ef\u80fd\u9069\u5408\u65bc\u4e00\u500b\u5b8c\u6574\u7684\u5168\u9ad4\u3002\u9019\u662f\u96b1\u5e8f\u6216\u5377\u5e8f\u3002<\/strong>
\n In the enfolded order, space and time are no longer the dominant factors determining the relationships of dependence or independence of di\ufb00erent elements. Rather, an entirely di\ufb00erent sort of basic connection of elements is possible, from which our ordinary notions of space and time, along with those of separately existent material particles, are abstracted as forms derived from the deeper order. These ordinary notions in fact appear in what is called the explicate or unfolded order, which is a special and distinguished form contained within the general totality of all the implicate orders.<\/strong>
\n \u5728\u96b1\u5e8f\u4e2d\uff0c\u7a7a\u9593\u548c\u6642\u9593\u4e0d\u518d\u662f\u6c7a\u5b9a\u4e0d\u540c\u6210\u4efd\u4e4b\u76f8\u95dc\u6027\u6216\u975e\u76f8\u95dc\u6027\u7684\u4e3b\u8981\u56e0\u7d20\u3002\u76f8\u53cd\uff0c\u5404\u6210\u4efd\u4e4b\u9593\u53ef\u80fd\u5b58\u5728\u4e00\u500b\u5b8c\u5168\u4e0d\u540c\u7684\u3001\u6bd4\u8f03\u57fa\u672c\u7684\u95dc\u806f\uff0c\u901a\u904e\u9019\u7a2e\u95dc\u806f\uff0c\u6211\u5011\u95dc\u65bc\u6642\u7a7a\u4ee5\u53ca\u55ae\u7368\u5b58\u5728\u7684\u7269\u8cea\u5fae\u7c92\u7684\u901a\u5e38\u6982\u5ff5\uff0c\u88ab\u62bd\u8c61\u70ba\u6e90\u81ea\u6df1\u5c64\u79e9\u5e8f\u7684\u5f62\u5f0f\u3002\u9019\u4e9b\u901a\u5e38\u6982\u5ff5\u5be6\u969b\u4e0a\u51fa\u73fe\u5728\u6240\u8b02\u986f\u5e8f\u6216\u5c55\u5e8f\u4e2d\uff0c\u800c\u986f\u5e8f\u5247\u662f\u88ab\u5305\u542b\u5728\u4e00\u5207\u96b1\u5e8f\u7684\u5168\u9762\u7e3d\u9ad4\u4e2d\u7684\u4e00\u7a2e\u5947\u7279\u5f62\u5f0f\u3002<\/strong><\/p>\n

In chapter 6 the implicate order is introduced in a general way, and discussed mathematically in an appendix. The seventh and last chapter, however, is a more developed (though nontechnical) presentation of the implicate order, along with its relationship to consciousness. This leads to an indication of some lines along which it may be possible to meet the urgent challenge to develop a cosmology and set of general notions concerning the nature of reality that are proper to our time.<\/strong>
\n \u5728\u7b2c6\u7ae0\u4e2d\uff0c\u4ee5\u4e00\u822c\u65b9\u5f0f\u4ecb\u7d39\u4e86\u96b1\u5e8f\uff0c\u4e26\u5728\u9644\u9304\u4e2d\u4ee5\u6578\u5b78\u65b9\u5f0f\u9032\u884c\u4e86\u8a0e\u8ad6\u3002\u7136\u800c\uff0c\u7b2c\u4e03\u7ae0\u548c\u6700\u5f8c\u4e00\u7ae0\u662f\u4e00\u500b\u6bd4\u8f03\u767c\u9054\u7684\uff08\u96d6\u7136\u975e\u6280\u8853\u6027\u7684\uff09\u96b1\u5e8f\u7684\u5448\u73fe\uff0c\u4ee5\u53ca\u5b83\u8207\u610f\u8b58\u7684\u95dc\u4fc2\u3002\u9019\u8868\u660e\u4e86\u4e00\u4e9b\u53ef\u80fd\u6703\u9047\u5230\u7dca\u6025\u6311\u6230\u7684\u4e00\u4e9b\u7dda\u7d22\uff0c\u4ee5\u767c\u5c55\u95dc\u65bc\u6211\u5011\u6642\u4ee3\u9069\u7576\u7684\u73fe\u5be6\u6027\u8cea\u7684\u5b87\u5b99\u5b78\u548c\u4e00\u822c\u6982\u5ff5\u3002<\/strong><\/p>\n

Finally, it is hoped that the presentation of the material in these essays may help to convey to the reader how the subject itself has actually unfolded, so that the form of the book is, as it were, an example of what may be meant by the content.<\/strong>
\n \u6700\u5f8c\uff0c\u4f5c\u8005\u5e0c\u671b\u5728\u9019\u4e9b\u8ad6\u6587\u4e2d\u6240\u4ecb\u7d39\u7684\u6750\u6599\uff0c\u53ef\u6709\u52a9\u65bc\u5411\u8b80\u8005\u50b3\u9054\u4e3b\u984c\u672c\u8eab\u662f\u5982\u4f55\u5be6\u969b\u5c55\u73fe\u51fa\u4f86\u7684\uff0c\u56e0\u6b64\u672c\u66f8\u7684\u5f62\u5f0f\u5c31\u662f\u4e00\u500b\u4f8b\u5b50\uff0c\u5167\u5bb9\u3002<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u4e00\u3001\u4fe1\u5805\u524d\u8a00 \u9019\u7bc7\u662f\u7e7c\u4e0a\u9762\u7b2c\u4e00\u96c6\uff0c\u7e7c\u7e8c\u89e3\u8aaa\u6b64\u66f8\u7684\u8981\u7fa9\uff0c\u53ca\u7ffb\u8b6f\u6b64\u66f8\u7684 “\u5c0e\u8ad6”\u3002\u70ba\u4e86\u589e\u5f37\u8b80\u8005\u7684\u4e86\u89e3\uff0c\u4fe1\u5805\u63a1\u53d6 “\u4e2d\u82f1\u5c0d\u7167”\u7684\u683c\u5f0f\u3002 \u6234\u7dad\u00b7\u73bb\u59c6 (David Bohm) (1917 \u2013 1992) \u8ddf\u4fe1\u5805\u4e00\u6a23\uff0c\u662f\u4f4d\u7406\u8ad6\u7269\u7406\u5b78\u5bb6\u3002\u4ed6\u7684\u535a\u58eb\u8ad6\u6587\u6307\u5c0e\u6559\u6388\u662f\u7f8e\u570b\u539f\u5b50\u80fd\u4e4b\u7236\uff0c \u6b50\u672c\u6d77\u9ed8 (J. Robert Oppenheimer, 1904\u20131967)\u3002\u53e6\u4e00\u9ede\u9808\u8981\u7279\u5225\u8aaa\u660e\u7684\u662f\uff0c\u73bb\u59c6\u4e0d\u4f46\u662f\u4f4d\u5091\u51fa\u7684\u7406\u8ad6\u7269\u7406\u5b78\u5bb6\uff0c\u800c\u4e14\u5c0d\u79aa\u4fee\u53ca\u4e00\u4e58\u4f5b\u7406 (\u4e00\u771f\u6cd5\u754c\u3001\u8af8\u6cd5\u5be6\u76f8) \u6709\u6df1\u5165\u7684\u63a2\u8a0e\u3002\u4ed6\u66fe\u5e2b\u5f9e\u5370\u5ea6\u898b\u6027\u7684\u6771\u65b9\u54f2\u5b78\u5bb6Jiddu Krishnamurti \uff08\u5409\u675c\u00b7\u514b\u91cc\u5e0c\u90a3\u7a46\uff09\u9032\u884c\u4e86\u9577\u9054\u5341\u5e7e\u5e74\u7684\u4ea4\u5f80\u548c\u6df1\u5c64\u601d\u60f3\u5c0d\u8a71\u4ea4\u6d41\uff08\u665a\u5e74\u548c\u9054\u8cf4\u5587\u561b\u4e5f\u6709\u4ea4\u5f80\uff09\uff0c\u6700\u7d42\u63d0\u51fa\u4e86\u6574\u9ad4\u6027\/\u6574\u9ad4\u904b\u52d5\u548c\u96b1\u5377\u5e8f\u7406\u8ad6\uff08The wholeness, holomovement and the implicate order) \u4f86\u89e3\u91cb\u4e16\u754c\u5b87\u5b99\u7684\u79e9\u5e8f\u548c\u771f\u5be6\u7684\u672c\u8cea\uff0c\u8a66\u5716\u5f4c\u5408\u76f8\u5c0d\u8ad6\u548c\u91cf\u5b50\u529b\u5b78\u7684\u77db\u76fe\uff0c\u5c07\u5c0d\u5b8f\u89c0\u548c\u5fae\u89c0\u4e16\u754c\u7684\u7406\u89e3\u89e3\u91cb\u7d71\u4e00\u8d77\u4f86\u3002\u6b64\u5373\u300a\u83ef\u56b4\u7d93\u300b\u6240\u4e91: \u201c\u4e00\u5207\u7686\u5f9e\u6cd5\u754c\u6d41\uff0c\u4e00\u5207\u9084\u6b78\u65bc\u6cd5\u754c\u3002\u201d [\u4fe1\u5805\u8a3b: \u514b\u91cc\u5e0c\u90a3\u7a46\u63d0\uff081895 – 1986\uff09\u662f\u4e8c\u5341\u4e16\u7d00\u6700\u5353\u8d8a\u7684\u9748\u6027\u5c0e\u5e2b\uff0c\u5929\u751f\u5177\u6709\u795e\u901a\u3002\u5341\u56db\u6b72\u6642\u7531 “\u901a\u795e\u5b78\u6703” \u9818\u990a\u3002”\u901a\u795e\u5b78\u6703” \u4e00\u76f4\u5ba3\u63da “\u4e16\u754c\u5c0e\u5e2b\uff08World teacher\uff09” \u7684\u518d\u81e8\uff08\u6771\u65b9\u7684”\u5f4c\u52d2\u4e0b\u751f”\uff09\uff0c\u4e26\u4e14\u8a8d\u70ba\u4ed6\u5c31\u662f\u9019\u500b\u518d\u4f86\u7684 “\u5c0e\u5e2b”\u3002\u4ed6\u5f88\u5feb\u5c31\u6210\u70ba\u5805\u5f37\u7121\u754f\u3001\u96e3\u4ee5\u6b78\u985e\u7684\u5c0e\u5e2b\u3002\u4f5b\u5b78\u5bb6\u80af\u5b9a\u4ed6\u662f”\u4e2d\u89c0”\u7684\u5c0e\u5e2b\uff0c\u5370\u5ea6\u6559\u5420\u6a80\u591a\u5b78\u8005\u8a8d\u70ba\u4ed6\u662f\u5fb9\u5e95\u7684”\u89ba\u8005”\uff0c\u795e\u667a\u5b78\u8005\u5247\u8a8d\u70ba\u4ed6\u662f\u9053\u9053\u5730\u5730\u7684”\u79aa\u5e2b”\u3002] \u73bb\u59c6\u63d0\u51fa\u7684\u96b1\u5377\u79e9\u5e8f\u8207\u986f\u5c55\u79e9\u5e8f\u7406\u8ad6\uff0c\u4ee5\u201c\u6574\u9ad4\u6027\u3001\u96b1\u5377\u79e9\u5e8f … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[31,49],"tags":[],"class_list":["post-7714","post","type-post","status-publish","format-standard","hentry","category-31","category-49"],"_links":{"self":[{"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/posts\/7714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7714"}],"version-history":[{"count":16,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/posts\/7714\/revisions"}],"predecessor-version":[{"id":7747,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=\/wp\/v2\/posts\/7714\/revisions\/7747"}],"wp:attachment":[{"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.worldofmastermind.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}